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... Responding to a vision he had experienced while in Nepal, Nyima Drakpa was intent on meeting with the illustrious treasure revealer Terdak Lingpa (gter bdag gling pa, 1646-1714) ...
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According to legend, in the fire pig year 1707, at a public occasion at the Potala Palace (po ta la) in Lhasa, he chanced upon the Nyingma master Terdak Lingpa Gyurme Dorje (gter bdag gling pa 'gyur med rdo rje, 1646-1714) and thereby met the man who would change his life ...
Read more from the biography of Lobzang Trinle
... He studied with the sons of the murdered Terdak Lingpa (gter bdag gling pa, 1646-1714), Gyurme Rinchen Namgyel ('gyur med rin chen rnam rgyal, 1694-1758) and a lama named Gyurme Pema Zangpo / Gyatso ('gyur med pad+ma bzang po / rgya mtsho) ...
Read more from the biography of Rigdzin Tsewang Norbu
... As part of the confirmation he was given the names Gyurme Tekchok Tendzin by Minling Trichen Pema Gyurme Gyatso (smin gling khri chen pad+ma 'gyur med rgya mtsho, 1686-1718) and Pema Tendzin Tekchok Gyatsoi De (pad+ma btsan ’dzin theg mchog rgya mtsho'i sde) by either the Second Dorje Drak Rigdzin Pema Trinle (rdo rje brag rig 'dzin 02 pad+ma 'phrin las, 1641-1717) or Minling Terdak Lingpa Gyurme Dorje (smin gling gter bdag gling pa 'gyur med rdo rje, 1646-1714). ...
Read more from the biography of Gyurme Tekchok Tendzin
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... His father was the great Sakya scholar and Twenty-seventh Sakya Tridzin, Jamgon Amnye Zhab ('jam mgon a myes zhabs, 1597-1659)
In addition to his four sons, his disciples included Jampa Ngawang Namgyel (byams pa ngag dbang rnam rgyal), the Second Dorje Drak Rigdzin, Pema Trinle (pad+ma 'phrin las, 1641-1717), and Kunga Lhundrub (kun dga' lhun grub, 1654-1726). ...
Read more from the biography of Ngawang Sonam Wangchuk
... At Mindroling he received transmission of Yangdak Heruka in the So lineage (so lugs yang dag) and the Terdak Lingpa (gter bdag gling pa, 1646-1714) treasure cycle Rigdzin Tuktik (rig 'dzin thugs thig).
Khyentse Wangpo is well-known for having studied with many of the leading lamas of his day in both Tibet and Kham
... 1804), the Forty-seventh Ngor Khenchen Jampa Kunga Tendzin, and Pelyul Dongak Tendzin (dpal yul mdo sngags bstan 'dzin, 1830-1892).
At the age of twenty-four Khyentse Wangpo returned to Kham with the Fifty-first Ngor Khenchen, Jampel Zangpo (ngor mkhan chen 51 'jam dpal bzang po, 1789-1864), and took up residence at Dzongsar, in the Tashi Latse (bkra shis lha rtse) residence, which later came to be called the Khyentse Labrang (mkhyen brtse bla brang)
... This temple was transformed by the second Khyentse, Chokyi Lodro ('jam dbyangs chos kyi blo gros, 1893-1959) in 1918 into the Khamshe Monastic College (kham bye bshad grwa).
Khyentse Wangpo died on March 19, 1892, the twenty-first day of the second month of the water dragon year. Jamgon Kongtrul presided over the funeral, washing his body and preparing them for cremation ...
Read more from the biography of Jamyang Khyentse Wangpo
... It was during these early retreats that he is said to have first remembered his past lives, a line that, he maintained, began with the eighth-century emperor Tri Songdetsen (khri srong lde btsan, c.742-800), who had invited Padmasambhava to Tibet, and continued in an unbroken sequence of sixteen reincarnations
... Two of Nyangrel's most consequential gurus were the treasure revealers Lama Rashak (bla ma ra shag, d.u.) and Drubtob Ngodrub (grub thob dngos grub, d.u.), who not only bestowed empowerments for cycles that they had found as treasure, but furnished the young adept with certificates that led him to find his own treasures as well.
... His cycle subsequently inspired the revelation of new iterations of The Eight Instructions by later treasure revealers such as Guru Chowang (gu ru chos dbang, 1212-1270), Rigdzin Godemchen (rig 'dzin rgod ldem can, 1337-1408), and Terdak Lingpa Gyurme Dorje (gter bdag gling pa 'gyur med rdo rje, 1646-1714)
Having concluded the majority of his treasure revelations in his forties or fifties, Nyangrel settled at Mawochok with his wife, Jobuma (jo bum ma), whom he presented as an emanation of Padmasambhava's legendary consort, Yeshe Tsogyel (ye shes mtsho rgyal) and their two sons, Namkha Ozer (nam mkha' 'od zer, d.u.) and Namkha Pel (nam mkha' dpal, c ...
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... These he transmitted to the Nyingma masters Terdak Lingpa (gter bdag gling pa, 1646-1714) of Mindroling (smin 'gro gling) and Rigdzin Pema Trinle (rig 'dzin padma 'phrin las, 1641-1717) of Dorje Drak (rdo rje brag). ...
Read more from the biography of Ngawang Lobzang Gyatso
... In addition, The Third Katok Situ, Chokyi Gyatso (ka thog si tu 03 chos kyi rgya mtsho, 1880-1925) declared that the boy was the reincarnation of the Third Karma Kuchen, Ogyen Dongak Chokyi Nyima (karma sku chen 03 o rgyan mdo sngags chos kyi nyi ma, 1854-1906) of Pelyul Monastery (dpa' yul dgon).
... The aged lama gave the brothers a series of empowerments, including Terdak Lingpa Gyurme Dorje's (gter bdag gling pa 'gyur med rdo rje, 1646-1714) Mindroling Vajrasattva (smin grol gling rdo rje sems dpa') and Guru Chowang's Purba Yangsang Putri (phur ba yang gsang spu gri)
... They also received empowerments at that time from Shechen Kongtrul Pema Drime (zhe chen kong sprul pad+ma dri med, 1901-1960), and Tashi Peljor memorized the root Guhyagarbha Tantra
Read more from the biography of Dilgo Khyentse Tashi Peljor
They then moved on to Lodrak where they encountered Terdak Lingpa (gter bdag gling pa, 1646-1714), who gave them empowerments and related teachings
Dzogchen Drubwang 02 Gyurme Tekchok Tendzin ('gyur med theg mchog bstan 'dzin, 1699-1757)
Dzogchen Drubwang 03 Ngedon Tendzin Zangpo (nges don bstan 'dzin bzang po, 1759-1792)
Dzogchen Drubwang 04 Mingyur Namkai Dorje (mi l'gyur nam mkha'i rdo rje, 1793-1870)
Dzogchen Drubwang 05 Tubten Chokyi Dorje (thub bstan chos kyi rdo rje, 1872-1935)
Dzogchen Drubwang 06 Orgyen Jikdrel Jangchub Dorje (o rgyan 'jigs bral byang chub rdo rje, c ...
Read more from the biography of Pema Rigdzin
He was considered to be an emanation of three of Padmasambhava’s disciples: Namkhai Nyingpo (nam mkha'i snying po, d.u.), Nyak Jñānakumara (gnyags dznya na ku ma ra, d.u.) and Nanam Dorje Dudjom (sna nam rdo rje bdud 'joms, d.u.)
The Fifth Dalai Lama, Ngawang Lobzang Gyatso (ta la'i bla ma 05 ngag dbang blo bzang rgya mtsho, 1618-1682), is said to have evaluated Garwang Dorje's treasures in consultation with the Nyingma hierarch Terdak Lingpa (gter bdag gling pa, 1646-1714) of Mindroling Monastery (smin grol gling dgon), after which he issued a declaration declaring Garwang Dorje to be an authentic revealer of treasures and permitting him to work and travel freely. ...
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Pema Trinle studied with the Dalai Lama's own Nyingma teachers, including Zurchen, Menlungpa Lochok Dorje (sman lung pa blo mchog rdo rje, 1595-1671), Minling Terchen Gyurme Dorje (smin gling gter chen 'gyur med rdo rje, 1646 –1714), and Kangyurwa Gonpo Sonam Chokden (bka' 'gyur ba mgon po bsod nams mchog ldan, 1603-1659). ...
Read more from the biography of Pema Trinle
... His father was Tseten Gonpo (tshe brtan mgon po), who was later known as Ngakpa Chobum (sngags pa chos 'bum)
... His mother was Gyasa Pakmotar (rgya bza' phag mo thar)
... Among his teachers were Geluk, Nyingma, and Kagyu masters such as Sherab Tashi (shes rab bkra shis, 1647-1716) from Rongwo monastery; Pema Gyurme Gyatso (pad ma 'gyur med rgya mtsho, 1686-1718) and Gyelse Yizhin Lekdrub (rgyal sras yid bzhin legs grub, 1679-1718), the two sons of Terdak Lingpa (gter mdag gling pa, 1646-1714); Lobzang Pema Trinle (blo bzang pad ma 'phrin las, 1641-1717) of Dorje Drak; Ponlop Choki Lodro from Drepung monastery, Pema Tekchog Tenpa Gyeltsen (pad ma theg mchog bstan pa rgyal mtshan, 1712-1771), the Geluk scholar Lobzang Nyendrak (blo bzang snyan grags, d.u.), Geshe Jampel Gyatso (dge bshes 'jam dpal rgya mtsho, 1672-1706), Khargong Sanggye Gyatso (mkhar gong sangs rgyas rgya mtsho) and Rinchen Orgyen Tendzin Drakpa (rin chen o rgyan bstan 'dzin grags pa, d.u.).
... However, his lineage continued with Lobzang Tsultrim Namgyel (blo bzang tshul khrims, d
Incarnation line of the Alak Gyelwo
Second Alak Gyelwo, Lobzang Tsultrim Namgyel (blo bzang tshul khrims, d
Read more from the biography of Pelden Tashi
From the Fifth Peling Tukse he received the entire transmission of the treasures of Terdak Lingpa (gter bdag gling pa, 1646-1714) ...
Read more from the biography of Kunzang Trinle Namgyel
... As a young boy he was brought to Mindroling Monastery (smin grol gling dgon) by its founder, Terdak Lingpa (gter bdag gling pa, 1646-1714) and educated there. ...
Read more from the biography of Chowang Dorje Dzinpa