Jamyang Chokyi Wangpo was one of the multiple simultaneous reincarnations of Jamyang Khyentse Wangpo. Identified by Loter Wangpo, he was enthroned at Dzongsar in 1897. He studied there and at Adzom Gar and Dzogchen Monastery. He died at the age of fifteen.

Tsakho Ngawang Drakpa was a close disciple of Tsongkhapa. Born into an aristocratic family in Gyarong, he studied with Tsongkhapa in Lhasa before returning to Gyarong to spread Tsongkhapa's teachings there. He is said to have established 108 monasteries, although the names of only a handful are known.

Tokden Orgyen Tenzin was a Chod practitioner who lived most of his life in caves around the Derge region during the first half of the twentieth century. He was a student of Adzom Drukpa and the paternal great-uncle and teacher of Namkhai Norbu.

Khyentse Chokyi Wangchuk was a reincarnation of his uncle, Jamyang Chokyi Wangpo. He studied with Adzom Drukpa and Khyentse Chokyi Lodro, who would replace him as the Khyentse incarnation of Dzongsar. He was also a disciple of Kunga Pelden, with whom he resided in that lama's later years. Although he revealed several treasure cycles, none survived the chaos of the Communist takeover of Tibet. Khyentse Chokyi Wangpo died in Chinese prison.

Pawo Wangchuk Tengpa was the most celebrated Tibetan guerilla commander in the Gyeltang region of south-eastern Tibet. His fame evolved through civil and military leadership from 1927 through 1964, including over two decades of active armed resistance that ended with the People Liberation Army's annexation of Tibet. After a violent standoff with the PLA and his surrender in exchange for ransom and peace in the region, he assumed civil leadership under Communist Chinese rule and was respected by Chinese Communists and Tibetans, including his fellow guerilla members in Tibet and exile.