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Shortly after his birth, Jamyang Khyentse Wangpo ('jam dbyangs mkhyen brtse dbang po, 1820-1892); the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 the mchog rdo rje, 1798-1896), the Fourth Dzogchen, Mingyur Namkha Dorje (rdzogs chen 04 mi 'gyur nam mkha' rdo rje,1793-1870) and the seventh throne holder of Pelyul Monastery (dpal yul dgon), Pema Dongak Tendzin (pad+ma mdo sngags bstan 'dzin, 1830-1892) all identified him as the rebirth of the Second Karma Kuchen, Karma Gyurme Ngedon Tendzin (karma sku chen 02 karma 'gyur med nges don bstan 'dzin, 1794-1851), who had served as the seventh throne holder of Pelyul. ...
Read more from the biography of Dongak Chokyi Nyima
Starting around 1837, the Fourteenth Karmapa, Karma Tekchok Dorje (karma pa 14 theg mchog rdo rje, 1798-1868) spent several years at Karma Gon Monastery (karma dgon) in Nangchen, the previous seat of the Karmapa and Situ incarnations ...
Read more from the biography of Jamgon Kongtrul Lodro Taye
Konchok Peldron played a vital role in the preservation of her father's revelations, which were the product of a collaborative effort between Chokgyur Lingpa, Kongtrul, Khyentse, and the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje, 1798-1868), among others ...
Read more from the biography of Konchok Peldron
Following the death of the Fourth Drubgyud Tulku (sgrub rgyud sprul sku 04, 1739–1828), the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje, 1798–1868) is said to have predicted the names of his reincarnation's parents and the location of the birth ...
Read more from the biography of name unknown
In 1860 Pema Dudul met the Fourteenth Karmapa, Tekchok Dorje (kar+ma pa 14 theg mchog rdo rje, 1798-1868), who, together with Jamgon Kongtrul (jam mgon kong sprul, 1813-1899) and the Tenth Situ, Pema Kunzang Chogyel (si tu 10 padma kun bzang chos rgyal, (c.1854-1885) had been summoned to Nyarong by Gonpo Namgyel ...
Read more from the biography of Nyakla Pema Dudul
... Around 1820, at Tsurpu Monastery (mtshur phu) he gave teachings and ordination to the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje 1798/9-1868/9), who later came to Kham to continue to study with him. ...
Read more from the biography of Pema Nyinje Wangpo
... His search for scripture was not restricted to the revelations of Chokgyur Lingpa; he would apparently unwrap any text in a home or temple that he came across to examine it.[10] Samten Gyatso also requested the Fifteenth Karmapa, Khakyab Dorje (karma pa 15 bka' khyab rdo rje, 1870–1922) to compose needed liturgies for the collection[11]—the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje, 1798–1868) had been a close collaborator with Chokgyur Lingpa in many of the revelations ...
Read more from the biography of Samten Gyatso
... Dabzang Tulku accompanied Chokgyur Lingpa from there, acting as a sponsor when he reached the famous Kagyu monastery Karma Gon (karma dgon) and encountered the Fourteenth Karmapa, Tekchog Dorje (karma pa 14 theg mchog rdo rje, c.1798-c.1868) ...
Read more from the biography of Chokgyur Lingpa
... An older brother had previously been identified as the tulku, but he had died, and the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje, 1798/1799-1868/1869) had declared that the tulku's reincarnation would again be a son of Tashi Tsering ...
Read more from the biography of Dilgo Khyentse Tashi Peljor