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... His paternal clan, Akye, had earlier produced a terton named Akye Orgyen Sang Ngak Lingpa, who had been an incarnation of Sanggye Lingpa (sangs rgyas gling pa, 1340–1396) ...
Read more from the biography of Akye Terchen Orgyen Kacho Lingpa
... His paternal clan, Akye, had earlier produced a terton named Akye Orgyen Sang Ngak Lingpa, who had been an incarnation of Sanggye Lingpa (sangs rgyas gling pa, 1340–1396) ...
Read more from the biography of Akye Terchen Orgyen Kacho Lingpa
In 1868 and the following year, at Khordong, Gonpo Wanggyel gave the complete transmissions for the Master Gathering the Intentions (bla ma dgongs 'dus)—a revelation of Sanggye Lingpa (sangs rgyas gling pa, 1340–1396)—to all the assembly gathered in the monastery, headed by Nuden Dorje's son Pema Donsel (padma don gsal). ...
Read more from the biography of Gonpo Wanggyel
... His main practices were primarily Nyingma, chief among them the Lama Gongdu (bla ma dgongs 'dus) of Sanggye Lingpa (sangs rgyas gling pa, 1340-1396) and the Eight Commands Gathering of the Sugata (bka' brgyad bde gshegs 'dus pa), a central Nyingma practice first revealed and codified by Nyangrel Nyima Wozer (mnyang ral nyi ma 'od zer, 1124/1136-1191/1204), which he received from Zurmang Tulku Garpel (zur mang sprul sku gar dpal) and others. ...
Read more from the biography of Jamgon Kongtrul Lodro Taye
Although neither Go Lotsāwa nor the contemporary historian Yeshe Dorje (ye shes rdo rje) mention the Second Zhamar training under Sanggye Lingpa (sangs rgyas gling pa, 1340–1396), Dudjom Rinpoche (bdud 'joms rin po che, 1904–1987) counts him as one of Sanggye Lingpa's lineage holders.[18] His importance to Nyingma lineages invites more research, but it is especially noteworthy that one of his compositions, An Easy Instruction in the Heart Essence, the Realm of Space: Guiding Pith Instructions from the Precious Aural Lineage,[19] was chosen by Jamgon Kongtrul Lodro Taye ('jam mgon kong sprul blo gros mtha' yas, 1813–1899) as one of nine texts representing the Mind Category of Dzogchen in his influential compendium of teachings, the Treasury of Instructions (gdams ngag mdzod) ...
Read more from the biography of Kacho Wangpo
... He also went to visit Gala Khenpo Lodro Gyatso ('ga la mkhan po blo gros rgya mtsho, 1901–1961), a student of Tsangpa Drubchen (gtsang pa grub chen, 1830–1945), from whom he received Sanggye Lingpa's (sangs rgyas gling pa, 1340–1396) Gathering of the Guru's Intent (bla ma dgongs 'dus) and the mind treasure (dgongs gter) Mañjuśrī's Great Completion ('jam dpal rdzogs chen). ...
Read more from the biography of Namkhai Norbu
... 1323-1360), and Sanggye Lingpa (sangs rgyas gling pa, 1340-1396). ...
Read more from the biography of Rigdzin Nyima Drakpa
Pema Wosel Taye cites prophecies about Drime Wozer from the treasures of Ratna Lingpa (rat+na gling pa, 1403–1479), Mingyur Dorje (mi 'gyur rdo rje, 1645–1667), Ngari Paṇchen (mnga' ris paN chen, 1487–1542, Choje Lingpa (chos rje gling pa, 1682–1720), Sanggye Lingpa (sangs rgyas gling pa, 1340–1396), Dudul Dorje (bdud 'dul dorje, 1615–1672) and others.[4] These prophecies support the assertion that he was a reincarnation of many eminent masters, including the Buddha's direct disciple Ānanda, Vimalamitra (bi ma la mi tra), Yudra Nyingpo (g.yu sgra snying po), Vairocana (bai ro tsa na), Princess Pemasel (pad+ma gsal), Pema Ledreltsel (pad+ma las 'brel rtsal, 1291–1319), the translator Rinchen Zangpo (rin chen bzang po), Longchen Rabjam (klong chen rab 'byams, 1308–1364), Pema Lingpa (pad+ma gling pa, 1450–1521), Taksham Nuden Dorje (stag sham nus ldan rdo rje, 1655–1708), Jatson Nyingpo ('ja' tshon snying po, 1585–1656), Lhatsun Namkha' Jigme (lha btsun nam mkha' 'jigs med, 1597–1653), Rigdzin Longsel Nyingpo (rig 'dzin klong gsal snying po, 1625–1692), Chonyi Rangdol (chos nyid rang grol), and several others who are not definitively identified.[5] During his life, he would be most renowned as a reincarnation of Longchen Rabjam. ...
Read more from the biography of Terse Drime Wozer
... In one undated text, the Fifteenth Karmapa lists Zilnon Namkha Dorje as one of the great masters of the era[5] and credits him with commanding him to compose texts related to Rigdzin Godem's (rig 'dzin rgod ldem, 1337–1409) Unimpeded Enlightened Perspective (dgongs pa zang thal)[6] and Sanggye Lingpa's (sangs rgyas gling pa, 1340–1396) Encapsulation of the Gurus' Enlightened Perspective (bla ma dgongs 'dus).[7] He similarly pays homage to Zilnon Namkha Dorje in the colophon of an aspiration prayer composed in 1916.[8] The Fifteenth Karmapa, in the 1910s, also dedicated himself to compiling, editing, and supplementing Zilnon's treasures, the lineage of which he was tasked with propagating.[9] ...
Read more from the biography of Zilnon Namkhai Dorje
... He also received instructions in Dzogchen and in the Lama Gondu (bla ma dgongs 'dus) treasure cycle of the fourteenth century treasure revealer Sanggye Lingpa (sangs rgyas gling pa, d.u.). ...
Read more from the biography of Jangchub Tsondru
... Orgyen Lingpa (o rgyan gling pa, c.1323) and Sanggye Lingpa (sangs rgyas gling pa, 1340-1396) are also among the treasure revealers who produced stories of her life ...
Read more from the biography of Mandāravā
He received many additional teachings and tantric empowerments from other lamas including Tsongkhapa Lobzang Drakpa (tsong kha pa blo bzang grags pa, 1357-1419), Bodong Paṇchen Chokle Namgyel (bo dong paN chen phyogs las rnam rgyal, 1376-1451), Yungton Dorje Pel (g.yung ston rdo rje dpal, 1284-1365), and Sanggye Lingpa (sangs rgyas gling pa, 1340-1396). ...
Read more from the biography of Yakde Paṇchen Tsondru Dargye