Mel Lotsāwa Lodro Drakpa (mal lo tsA ba blo gros grags pa, d.u.) was an important translator during the Second Propagation, primarily involved in the Mahākāla and Cakrasaṃvara tantric traditions.
He received the Vajra Panjarnata Mahākāla transmission from Draktengpa Yonten Tsultrim (brag steng pa yon tan tshul khrims), a disciple of Rinchen Zangpo (rin chen bzang po, 958-1055). He received the Cakrasaṃvara transmission from the Newari master Pamtingpa (pham 'thing pa) when he visited Tibet; Mel later went to Nepal and received further transmission from Pamtingpa's brother Bodhibhadra, a disciple of Nāropa. He also received Cakrasaṃvara transmissions from the Tibetan Lokya Sherab Tsekpa (klog skyia shes rab brtsegs pa).
If Robert Vitali is correct, and Mel Lotsāwa is the same as Melgyo Lotsāwa (mal gyo lo tsA ba), then he also received the Nyima Bepai (nyi ma sbas pa) system of Tārā from Danaśīla.
Mel Lotsāwa was a teacher of Khon Konchok Gyelpo ('khon dkon mchog rgyal po, 1034-1102) and, at Nalatse Nepoche (na la tse gnas po che) in Gungtang (gung thang), of Sachen Kunga Nyingpo (sa chen kun dga' snying po, 1092-1158), some time between 1112 and 1132. Among the things he brought to Sakya was Rinchen Zangpo's (rin chen bzang po, 958-1055) "flying mask" of Gurgon, or Mahākāla of the Tent (gur mgon), although this transmission seemed to happen under trying circumstances. According to the Sakya historian Jamyang Amnye Zhab ('jam mgon a myes zhabs,1597-1659), Sachen distrusted Mel Lotsāwa, viewing him as greedy for gold and engaged in dubious ritual practices. According to Vitali, the feeling was mutual, as Mel Lotsāwa doubted Sachen sufficiently learned the tranmissions he bestowed on him.1
Mel also gave transmissions to Gyanpul Chungwa (gnyan phul chung ba, d.u.). He taught Mahākāla to Nyelpa Nyimabar (smyal pa nyi ma 'bar), beginning what is known as the Bernak (ber nag) transmission.
Amny Zhabs reports that when Mel Lotsāwa passed, he put on his bone ornaments and departed in the sky to Khechari.
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1. Vitali, pp. 11-12.
参考书目
Roerich, George, trans. 1996. The Blue Annals. 2nd ed. Delhi: Motilal Banarsidas, pp. 382, 1051.
Stearns, Cyrus. 2001. Luminous Lives: The Story of the Early Masters of the Lam 'bras Tradition in Tibet. Boston: Wisdom Publications.
Vitali, Roberto. 2001. "Sa skya and the mNga' ris skor gsum legacy: The Case of Rin chen bzang po's Flying Mask." Lungta 14, pp. 5-44.