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... Later scholars, including Mangto Lhundrub Gyatso (mang thos klu sgrub rgya mtsho, 1523–1596) and Nesar Jamyang Khyentse Wangchuk (gnas gsar 'jam dbyangs mkhyen brtse'i dbang phyug, 1524–1568), based their lists of the eleven commentaries on this eulogy, although there are other lists, some of which only contain ten commentaries and recipients.[2] ...
Read more from the biography of Jocham Purmo
... Later scholars, including Mangto Lhundrub Gyatso (mang thos klu sgrub rgya mtsho, 1523–1596) and Nesar Jamyang Khyentse Wangchuk (gnas gsar 'jam dbyangs mkhyen brtse'i dbang phyug, 1524–1568) based their lists of the eleven commentaries on the eulogy listing, although there are other enumerations, some containing only ten commentaries.[1] ...
Read more from the biography of Jomo Mangchungma
During that time, at a hermitage named Lobshe Norbu Ling (slob bshad nor bu gling), he received the empowerments, transmissions and instructions of Lamdre (lam 'bras) from a teacher named Yongdzin Ludrub Gyatso (yongs 'dzin klu sgrub rgya mtsho, 1523-1596) ...
Read more from the biography of Ngawang Chodrak
... The sixteenth-century Sakya historian Mangto Ludrub Gyatso (mang thos klu sgrub rgya mtsho), however, makes clear that the two men were separate individuals. ...
Read more from the biography of Ngok Lekpai Sherab
... Later scholars, including Mangto Lhundrub Gyatso (mang thos klu sgrub rgya mtsho, 1523–1596) and Nesar Jamyang Khyentse Wangchuk (gnas gsar 'jam dbyangs mkhyen brtse'i dbang phyug, 1524–1568) based their lists of the eleven commentaries on this eulogy, although there are other lists containing only ten commentaries and recipients.[2] ...
Read more from the biography of Yalung Jomo Auma