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His writings included a thirteen-chapter treatise on Dzogchen entitled The Heart Essence of the Great Perfection of Mañjuśrī ('jam dpal rdzogs pa chen po thugs tig), which was inspired by, and based upon, the writings of Longchen Rabjam (klong chen rab 'byams, 1308-1364); an explanation of the seventy points of the Abhisamayālaṃkāra, entitled The Essence of an Ocean of Fine Explanation; a commentary on the Seven Points of Mind Training; writings on the eight great chariots of the practice lineage; some background to the biographies of the gurus of Tāranāta (tA ra nA tha, 1575-1634); a collection of praises, including a tribute to Longchen Rabjam; a text on the ‘collected topics’ (bsdus grwa) of logic and epistemology; a collection of advice; a collection of official letters; offering liturgies to the guardians of the Nyingtik tradition; Kurukullā texts; pure vision teachings related to the Kīlaya practice of Nubchen Sanggye Yeshe; and a grammatical treatise on Tonmi Sambhota’s Thirty Verses. ...
Read more from the biography of Amdo Geshe Jampel Rolpai Lodro
... Likewise, while reading Longchenpa's (klong chen pa, 1308–1364) Seven Treasuries (mdzod bdun) he was overwhelmed with a devotion that covered his body in goosebumps ...
Read more from the biography of Apang Terton
... He received many empowerments, reading transmissions, and instructions from the Fifth Dzogchen Drubwang -- foremost of which he received the Heart Essence in Four Parts (snying thig ya bzhi) of Longchen Rabjam Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364). ...
Read more from the biography of Botrul Dongak Tenpai Nyima
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The standard version of Buddhaguhya’s life story appears to have begun taking shape in the thirteenth to the fourteenth-century, primarily with a religious history ascribed to the Nyingma master Longchen Rabjam Drime Wozer (klong chen dri med ’od zer, 1308-1364), and with the religious histories of Chomden Rikpe Reldri (bcom ldan rig pa’i ral gri, 1227-1305) and Buton Rinchen Drub (bu ston rin chen grup, 1290-1364) ...
Read more from the biography of Buddhaguhya
... On later visits Shechen Kongtrul would teach him the works of the great Nyingma philosopher Longchenpa (klong chen pa, 1308–1364).[7] ...
Read more from the biography of Chogyam Trungpa
... Khenpo Zhenga taught him his famous curriculum of thirteen classical Indian Buddhist scriptures, along with Tibetan commentaries and treatises such as Sakya Paṇḍita's Differentiating the Three Vows (sdom gsum rab dbye); Ngari Paṇchen Pema Wanggyel's (mnga' ris paN chen padma dbang rgyal, 1487–1542) Determining the Three Vows (sdom gsum rnam nges); Longchenpa's (klong chen pa, 1308–1364) Seven Treasuries (mdzod bdun), Fourfold Heart Essences (snying thig ya bzhi), and Trilogy of Ease (ngal gso skor gsum); and Jigme Lingpa's ('jigs med gling pa, 1730–1798) Treasury of Qualities (yon tan mdzod).[10] ...
Read more from the biography of Chokyi Wozer
... Choying Rangdrol was pleased with him and sent him to study under Botrul Dongak Tenpai Nyima (bod sprul mdo sngags bstan pa'i nyi ma, 1898-1959), who at that time was regarded as one of the greatest lineage holders of the teachings of Rongzom Chokyi Zangpo (rong zom chos kyi bzang po, 1042-1136), Longchen Rabjam Drime Wozer (klong chen rab 'byams dri med 'od zer, 1308-1364) and Ju Mipam Gyatso ('ju mi pham rgya mtsho, 1846-1912) ...
Read more from the biography of Choying Khyabdel
... He continued on to Kotang Samten Rinchenling (mkho thang bsam gtan rin chen gling), known today as Kotangka, in Shar, one of the eight temples established by Longchenpa (klong chen pa, 1308-1364) ...
Read more from the biography of Dorje Lingpa
Renowned as one of the "Three Drimes" (dri med rnam gsum) along with Longchen Rabjampa Drime Wozer (klong chen rab 'byams pa dri med 'od zer, 1308–1364), and Drime Lhunpo (dri med lhun po, b ...
Read more from the biography of Drime Kunga
... Gyurme Pende Wozer also gave him transmission and teachings for Longchenpa's (klong chen pa, 1308–1364) Seven Treasuries (mdzod bdun) and Trilogy of Ease (ngal so skor gsum), Jigme Lingpa's Treasury of Precious Qualities (yon tan mdzod), and the many volumes of Jamgon Kongtrul's ('jam mgon kong sprul, 1813–1899) Treasury of Knowledge (shes bya kun khyab).[8] ...
Read more from the biography of Dudjom Rinpoche Jigdrel Yeshe Dorje
... In The Biography of Gyelse Lekpa—an account of Gyelse Lekpa's life by his contemporary Delek Gyatso (bde legs rgya mtsho), a student of Longchenpa (klong chen pa, 1308–1364)—Dorje Go plays a more important role in Gyelse Lekpa's youth than what is usual for mothers in Tibetan biographies ...
Read more from the biography of Gyelse Lekpa
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Gyelse Zopa was born in Lagong (la gong) in Kham, which makes him one of Longchenpa's (klong chen pa, 1308–1364) two main Khampa disciples, with Chodrak Zangpo (chos grags bzang po), Longchenpa's biographer ...
Read more from the biography of Gyelse Zopa
... From one of Khenpo Jigme Puntsok's close disciples named Khenpo Jigme Wangpo (mkhan po 'jigs med dbang po) he received transmissions and instructions for Longchenpa's (klong chen pa, 1303–1364) Seven Treasuries (mdzod bdun). ...
Read more from the biography of Gyurme Tenpa Gyeltsen
A little later in the same work, Ngari Paṇchen cites some of Katok Śākya Dorje's philosophical views alongside those of Longchen Rabjam.[6] Likewise, centuries later, Jigme Lingpa ('jigs med gling pa, 1730–1798) similarly praised Katok Śākya Dorje, placing him on the level of Longchen Rabjam (klong chen rab 'byams, 1308–1364), Rongzom Pandita (P3816 rong zom chos kyi bzang po) and Ngari Paṇchen, saying that those masters' writings are all one needs to attain enlightenment.[7] ...
Read more from the biography of Horpo Śākya Dorje
... Jigme Lingpa gave him transmissions and teachings in the full span of Nyingma tradition, including Kama and Terma, the Nyingtik tradition of Dzogchen, the collected works of Longchen Rabjam (klong chen rab 'byams, 1308-1364), as well as his own revelations and compositions ...
Read more from the biography of Jigme Ngotsar Gyatso
... He then studied Patrul Rinpoche's Words of my Perfect Teacher, and Longchenpa's Seven Treasuries (klong chen mdzod bdun) and Nyingtik Yazhi (snying thig ya bzhi) under the twenty-eighth abbot of Śrī Siṃha College, Pema Tsewang Gyatso (pad+ma tshe dbang rgya mtsho, 1902-1959) ...
Read more from the biography of Jikdrel Jangchub Dorje
... He requested from Dilgo Khyentse the transmission of the Nyingtik Yabzhi (snying thig ya bzhi), Longchenpa's (klong chen pa, 1308-1364) collection of Dzogchen teachings ...
Read more from the biography of Karma Rangjung Kunkhyab
Read more from the biography of Khenchen Dazer
More than a decade earlier, Patrul Rinpoche had instructed Lungtok to return to his home region and continue practicing in solitude awaiting a disciple who was the combined emanation of the eighth-century Dzogchen master Vimalamitra (bi ma la mi tra) and Longchen Rabjam (klong chen rab 'byams, 1308–1364)—as Ngawang Pelzang would later be recognized.[5] ...
Read more from the biography of Khenpo Ngawang Pelzang
... His teachings mainly focused on Dzogchen, specifically Longchenpa Drime Wozer's (klong chen pa dri med 'od zer, 1308-1364) Seven Treasures (klong chen mdzod bdun) and Three Cycles of Resting at Ease (ngal gso skor gsum). ...
Read more from the biography of Khenpo Zhenga Zhenpen Chokyi Nangwa
... He received from him many of the main texts of the Nyingma tradition, including Longchenpa's (klong chen pa, 1308-1364) Trilogy of Natural Ease (ngal gso skor gsum), The Seven Treasuries (mdzod bdun), and The Wish-Fulfilling Jewel of the Guru's Inner Essence (bla ma yang tig yid bzhin nor bu); Ngari Paṇchen's (mnga' ri paN chen, 1487-1542) Ascertaining the Three [Sets of] Vows (sdom gsum rnam nges); Nāgārjuna's A Letter to a Friend and Mūlamadhyamakakārikā; The Five Books of Maitreya; Jigme Lingpa's ('jigs med gling pa, 1730-1798) Heart Essence of the Great Expanse (klong chen snying thig) and Yeshe Lama (ye shes bla ma) treasure cycles; Patrul Rinpoche's The Three Phrases that Hit the Key Points (tshigs gsum gnad du brdeg pa), and many more ...
Read more from the biography of Kunga Pelden
... Dezhung spent nine months there, primarily studying Śāntideva's Bodhicaryāvatāra and Candrakīrti's Madhyamakāvatāra, as well as Longchenpa's (klong chen pa, 1308–1364) Resting in Illusion (sgyu ma ngal gso) ...
Read more from the biography of Kunga Tenpai Nyima
Is it said at some point he self-identified as the reincarnation of Horpo Shakya Dorje (hor po shAkya rdo rje, d.u.), better known as Katok Dorje (kaH thog rdo rje), a noted scholar at the time of Longchen Rabjam Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364), by recognizing his predecessor's house and possessions. ...
Read more from the biography of Kunzang Pelden
... His students included Rendawa Zhonnu Lodro (red mda' ba gzhon nu blo gros, 1349-1412); Tsongkhapa Lobzang Drakpa (tsong kha pa blo bzang grags pa, 1357-1419) whom he taught at Nyetang (snye thang); and Longchenpa Rabjam Drime Ozer (klong chen pa rab 'byams pa dri med 'od zer, 1308-1364) ...
Read more from the biography of Lama Dampa Sonam Gyeltsen
... Longchen Rabjam (klong chen rab 'byams, 1308-1364) describes in a eulogy about the Bumtang (bum thang) area that they are "a spiritual Arcadia where ideal geographical and human qualities together conspire to create perfect conditions for religious life."[19] They arise specifically in response to the degenerate age narrative (rtsod ldan gyi dus, corresponding to Sanskrit kaliyuga) offering succour from sectarian persecution, war, plague and religious decline, a particular concern of religious leaders during the eighteenth century. ...
Read more from the biography of Lobzang Trinle
... Along her journey she received such teachings as Longchenpa's (klong chen pa dri med 'od zer, 1308–1364) Seven Treasuries (mdzod bdun) and the Four-Part Heart-Essence (snying thig ya bzhi) from multiple Buddhist masters, including the First Dodrubchen; the Fourth Dzogchen Drubwang, Namkhai Mingyur Dorje (rdzogs chen grub dbang 04 mi 'gyur nam mkha'i rdo rje, 1793–1870); the First Katok Situ, Chokyi Sengge (kaH thog si tu 01 chos kyi seng ge, b ...
Read more from the biography of Losel Drolma
Read more from the biography of Melong Dorje
... These included the Dorje Zampa (rdo rje zam pa) teaching and the works of Longchenpa Drime Wozer (klong chen pa 'dri med 'od zer, 1308-1364) and Jigme Lingpa ('jigs me gling pa, 1729/30-1798) ...
Read more from the biography of Mingyur Namkhai Dorje
... There he received empowerments and teachings from his uncle's teacher Drubwang Kunga Pelden, in particular Lhatsun Namkha Jigme's (lha btsun nam mkha' 'jigs med, 1597–1650) revelation, or terma (gter ma), Accomplishing the Life Force of the Vidyādhara (rig 'dzin srog sgrub); Longchenpa's (klong chen pa, 1308–1364) Seven Treasuries (mdzod bdun) and Resting in Ease Trilogy (ngal gso skor gsum); Pema Lingpa's (padma gling pa, 1450–1521) Gathering the Intent of Samantabhadra (kun bzang dgongs 'dus); and Tennyi Lingpa's (bstan gnyis gling pa, 1480–1535) Primordial Wisdom that Liberates on Seeing (yang tig ye shes mthong grol) ...
Read more from the biography of Namkhai Norbu
... Enthroned at the age of eight at Zhuchen Monastery (by Tibetan reckoning, seven years old by the international standard), he studied primarily Khen Rinpoche Jigme Sengge (mkhan rin po che 'jigs med seng ge), who gave him instructions in the preliminary practices from Longsel Nyingpo's (klong gsal snying po, 1625-1692) revelations, and Zhuchen Kunzang Nyima (gzhu chen kun bzang nyi ma), who gave him empowerments and teachings for The Precious Treasury of Dharmadhātu (chos dbyings mdzod), one of the seven treasuries of Longchen Rabjam (klong chen rab 'byams, 1308-1364), as well as the complete teachings of Rigdzin Dudul Dorje (rig 'dzin bdud 'dul rdo rje, 1615-1672) and Rigdzin Longsel Nyingpo, integral to the Katok liturgical system ...
Read more from the biography of Namtrul Jigme Puntsok
... At some point he received teachings from Khenpo Zhenga (mkhan po gzhan dga', 1871–1927) such as Patrul Rinpoche's (dpal sprul rin po che, 1808–1887) Words of My Perfect Teacher (kun bzang bla ma'i zhal lung), Longchenpa's (klong chen pa, 1308–1364) Finding Comfort and Ease in the Illusoriness of Things (rgyu ma ngal so), and Jigme Lingpa's ('jigs med gling pa, 1730–1798) treasure cycle Yeshe Lama (ye shes bla ma).[3] ...
Read more from the biography of Ngawang Nyima
... He is said to have memorized the Wish-fulfilling Treasury (yid bzhin mdzod) of Longchenpa (klong chen pa, 1308-1364) the Domsum (sdom gsum) of Ngari Paṇchen Pema Wanggyel (mnga' ris pan chen pad+ma dbang rgyal, 1487-1542) and other texts ...
Read more from the biography of Ngedon Tendzin Zangpo
... And he imparted Dzogchen teachings extensively, especially through the writings of Longchen Rabjam (klong chen rab 'byams, 1308-1364) and Jigme Lingpa ('jigs med gling pa, 1729/30-1798). ...
Read more from the biography of Orgyen Tendzin Norbu
... He is also reported to have taught Longchenpa, Drime Ozer ( klong chen rab 'byams pa dri med 'od zer, 1308-1384) and the Fourteenth Sakya Tridzin, Sonam Gyeltsen (sa skya khri 'dzin 14 bsod nams rgyal mtshan, 1312-1375). ...
Read more from the biography of Pang Lotsāwa Lodro Tenpa
... They then received the reading transmission (lung) of sections of Longchenpa's (klong chen pa, 1308–1364) Seven Treasuries (klong chen mdzod bdun) from Dudjom Rinpoche at Samye ...
Read more from the biography of Pema Gargyi Wangchuk
... From Dzogchen Khenpo Abu Lhagang (a bu lha sgang 1879–1955), he received an explanatory transmission of the Seven Treasuries (mdzod bdun) of Longchen Rabjam (klong chen rab 'byams, 1308–1364), and from Khenpo Nuden Dorje (P2370 nus ldan rdo rje) he received the transmission for the master’s own The Brilliant Light of Dawn (gzi ldan 'char kha’i 'od snang) as well as other teachings. ...
Read more from the biography of Pema Kunzang Rangdrol
Pema Tekchok Loden's meditation practices were primarily in the traditions of Longchenpa Drime Ozer (klong chen pa 'dri med 'od zer, 1308-1364) and his heir, Jigme Lingpa ('jigs med gling pa, 1730-1785), specifically focusing on the various Nyingtik (snying thig/tig) cycles ...
Read more from the biography of Pema Tekchok Loden
He studied the different philosophical views of various Buddhist schools, analyzing their various systems of exposition from the point of view of both sūtra and tantra. Eventually, he adopted and asserted the view of the great Dzogchen scholar Longchen Rabjampa Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364) as his own. ...
Read more from the biography of Pema Tekchok Tenpai Gyeltsen
In the fourteenth century Pema Ledrel Tsel (padma las 'dral rtsal, 1291–1315), said to be Pemasel's reincarnation, discovered the Heart Essence of the Ḍākinī. Longchenpa (klong chen pa, 1308–1364), Pangangpa Rinchen Dorje (spang sgang pa rin chen rdo rje), and Pema Lingpa (padma gling pa, 1450–1521) are also considered to be her reincarnations. ...
Read more from the biography of Pemasel
... It is said that while visiting the sacred valley of Bumthang (bum thang), where Longchenpa (klong chen pa, 1308–1364) had lived in the fourteenth century, he encountered that master in a vision. ...
Read more from the biography of Polu Khenpo Dorje
... In the summer of 1984, Khenpo gave refuge and bodhicitta vows to his students and taught the story of the golden bee from Patrul Rinpoche's "Lotus Garden Play" (padma tshal gyi zlos gar), together with Patrul Rinpoche's praise of the Seven Treasuries (mdzod bdun) of Longchenpa (klong chen pa, 1308–1364). ...
Read more from the biography of Rahor Khenpo Tubten Rinpoche
... Some compositions credited to him are possibly the work of Karma Pakshi, who signed many of his own compositions "Rangjung Dorje."
Among his prominent disciples were the First Zhamarpa, Drakpa Sengge (zhwa dmar 01 grags pa seng+ge, 1283-1349), and Longchenpa Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364).
...
Read more from the biography of Rangjung Dorje
... They debated their next moves even as they assisted the Karmapa in construction projects, such as a line of eight new stūpa at Tsurpu and a renovation of Marpa's house in Lhodrak.[36] The Karmapa received the transmission of Longchenpa's (klong chen pa dri med 'od zer, 1308-1364) Seven Treasuries from Zhechen Kongtrul, and he identified two new incarnations, the Third Jamgon Kongtrul, Lodro Chokyi Sengge ('jam mgon kong sprul 03 blo gros chos kyi seng+ge, 1954-1992), and the Twelfth Tsurpu Gyeltsab, Drakpa Tenpa Yarpel (mtshur phu rgyal tshab 12 grags pa bstan pa yar 'phel, b ...
Read more from the biography of Rangjung Rigpai Dorje
... At these sites, he received the principal teachings of such luminaries as Nyangrel Nyima Ozer (nyang ral nyi ma 'od zer, 1124/1136-1192/1204), Guru Chowang (chos kyi dbang phyug, 1212-1270), Longchen Rabjampa Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364), Orgyen Lingpa (o rgyan gling pa, c ...
Read more from the biography of Rigdzin Nyima Drakpa
... Rinchen Puntsok based his new doctrinal and liturgical import on the trilogy of the Sūtra which Gathers All Intentions (dgongs 'dus) the Magical Net and the Mind Class (mdo sgyu sems gsum) and the works of Longchen Rabjampa (klong chen rab 'byams pa, 1308–1364) ...
Read more from the biography of Sherab Wozer
... Just above Shukseb is Gangri Tokar, (gangs ri thod dkar) an important activity site of Longchen Rabjam Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364) ...
Read more from the biography of Shukseb Jetsun Choying Zangmo
He first moved to Tago in Gunzing (dgun zings pa rta mgo) where he received a transmission of Longchenpa's (klong chen pa, 1308–1364) works and instructions, especially those focusing on the Heart Essence of the Ḍākinī, from a master called Sanggye Gyeltsen (sangs rgyas rgyal mtshan, possibly this man). ...
Read more from the biography of Tennyi Lingpa
He is also credited with convincing Ju Mipam Gyatso ('ju mi pham rgya mtsho, 1846-1912) to proofread, edit, and sponsor the carving of woodblocks for the collected works of the renowned Nyingma scholars Rongzom Chokyi Zangpo (rong zom chos kyi bzang po, 1012-1088) and Longchen Rabjampa Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364) ...
Read more from the biography of Tenpai Nyima
Pema Wosel Taye cites prophecies about Drime Wozer from the treasures of Ratna Lingpa (rat+na gling pa, 1403–1479), Mingyur Dorje (mi 'gyur rdo rje, 1645–1667), Ngari Paṇchen (mnga' ris paN chen, 1487–1542, Choje Lingpa (chos rje gling pa, 1682–1720), Sanggye Lingpa (sangs rgyas gling pa, 1340–1396), Dudul Dorje (bdud 'dul dorje, 1615–1672) and others.[4] These prophecies support the assertion that he was a reincarnation of many eminent masters, including the Buddha's direct disciple Ānanda, Vimalamitra (bi ma la mi tra), Yudra Nyingpo (g.yu sgra snying po), Vairocana (bai ro tsa na), Princess Pemasel (pad+ma gsal), Pema Ledreltsel (pad+ma las 'brel rtsal, 1291–1319), the translator Rinchen Zangpo (rin chen bzang po), Longchen Rabjam (klong chen rab 'byams, 1308–1364), Pema Lingpa (pad+ma gling pa, 1450–1521), Taksham Nuden Dorje (stag sham nus ldan rdo rje, 1655–1708), Jatson Nyingpo ('ja' tshon snying po, 1585–1656), Lhatsun Namkha' Jigme (lha btsun nam mkha' 'jigs med, 1597–1653), Rigdzin Longsel Nyingpo (rig 'dzin klong gsal snying po, 1625–1692), Chonyi Rangdol (chos nyid rang grol), and several others who are not definitively identified.[5] During his life, he would be most renowned as a reincarnation of Longchen Rabjam. ...
Read more from the biography of Terse Drime Wozer
... That summer, he received additional Longsel Nyingpo transmissions, the Nyingtik Yabzhi (snying thig yab zhi) of Longchenpa (klong chen pa, 1308-1364), and instructions and transmissions from the great Drukpa Kagyu master Shākya Shrī (1853-1919), who was then at Adzom Gar to receive teachings from Adzom Drukpa. ...
Read more from the biography of Tokden Orgyen Tenzin
... He also had many visionary experiences of deities and lineage masters, such as Longchenpa (klong chen pa, 1308–1364).[28] ...
Read more from the biography of Tromge Tulku Arik
... His main student was the great siddha Melong Dorje (me long rdo rje, 1243-1303), whose disciple Kumāradza (ku ma rA dza, 1266-1343) was a teacher of Longchen Rabjam (klong chen rab 'byams, 1308-1364). ...
Read more from the biography of Trulzhik Sengge Gyabpa
... Shortly thereafter, in 1979, on the anniversary of Longchenpa's (klong chen pa, 1308-1364) own parinirvāṇa, on the eighteenth day of the twelfth month of the earth-sheep year, he died suddenly at Mindroling monastery in the midst of a gathering of many thousand headed by Dilgo Khyentse, after delivering a long discourse on the Prajñāpāramitā. ...
Read more from the biography of Tubten Tsondru
... In addition, Rigdzin Kumāradza (rig 'dzin ku mA rA dza, 1266-1343), the teacher of Longchen Rabjam (klong chen rab 'byams, 1308-1364), the great Nyingma master largely responsible for systematizing the treasure teachings of Vimalamitra in the Bima Nyingtik, is said to be an emanation of Vimalamitra ...
Read more from the biography of Vimalamitra
... Among the most illustrious were Longchen Rabjam Drime Ozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364), and Nugo Gyelwa Rinchen (nu mgo rgyal ba rin chen, 1328-1386). ...
Read more from the biography of Yakde Paṇchen Tsondru Dargye
From 1753-55, Tsultrim Rinchen was the Chief Editor of the fourteenth-century Nyingma master Longchen Rabjampa Drime Wozer's (klong chen rab 'byams pa dri med 'od zer, 1308-1364) Seven Treasuries (mdzod bdun), the first major Nyingma publication from the Derge Printing House ...
Read more from the biography of Zhuchen Tsultrim Rinchen
... He would regularly give advanced teachings during the break after his mid-day practice session to a group of several dozen students, focusing on the seven treasuries of Longchen Rabjampa (klong chen rab 'byams pa, 1308-1364). ...
Read more from the biography of Chime Yeshe
... Longchenpa Drime Ozer (klong chen pa dri med 'od zer, 1308-1364) was his descendent in the twenty-sixth generation. ...
Read more from the biography of Gyelwa Chokyang
... Also present were Nyingma traditions of Longchenpa Drime Ozer (klong chen pa dri med 'od zer, 1308-1363) and Terton Dorje Lingpa (gter ston rdo rje gling pa, 1346-1405) ...
Read more from the biography of Humrel Dung Dung Gyelchok
... During this retreat he experienced three visions of Longchenpa Drime Wozer (klong chen pa 'dri med 'od zer, 1308-1364) in which he received that Longchenpa's blessing of body, speech, and mind ...
Read more from the biography of Jigme Lingpa
He received teachings and instructions from several influential teachers including Dzogchen Khenpo Yonten Gonpo (rdzogs chen mkhan po yon tan mgon po, 1916-1984), who taught him Longchen Rabjam's (klong chen rabs 'byams, 1308-1364) Four-part Seminal Heart (snying thig ya bzhi) and the Kālacakra empowerment ...
Read more from the biography of Khenpo Jigme Puntsok
While the boy was still an infant, Yungshul Lama Sungchok Dorje (g.yung shul bla ma gsung mchog rdo rje, d.u.) visited their home and identified the child as an embodiment of the great Nyingma master, Longchen Rabjam (klong chen rab 'byams, 1308-1364) ...
Read more from the biography of Khenpo Munsel
In his later life he taught the disciples who gathered around him, focusing on the Dzogchen Sangwa Nyingtik (rdzogs chen gsang ba snying thig) and the seven treatises of Longchen Rabjampa (klong chen rab 'byams pa, 1308-1364) ...
Read more from the biography of Konchok Yeshe Wozer
Kumāradza met his most famous disciple, Longchen Rabjam Drime Wozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364) in about 1136, while he was giving teachings in Yarto gyam (yar stod skyam), north of Samye (bsam yas) ...
Read more from the biography of Kumāradza
Read more from the biography of Longchenpa
That same year Ngawang Tenzin Gyatso also went to study and practice the science of grammar at Bumthang Tharpaling (bum thang thar pa gling), the seat of Longchenpa Drime Ozer (klong chen pa dri med 'od zer, 1308-1363) ...
Read more from the biography of Ngawang Tenzin Gyatso
... He commonly instructed students on Guhyagarbha using Longchenpa's Chokchu Munsel commentary (phyogs bcu'i mun sel), and repeatedly taught Longchenpa's Ngelso Korsum, Jigme Lingpa's Yonten Dzo (yon tan mdzod), Ngari Paṇchen Pema Wanggyel's (mnga' ri paN chen pad+ma dbang rgyal, 1487-1542) Domsum Namnge (sdom gsum rnam nges), and the inner yoga and personal instructions for the Longchen Nyingtik ...
Read more from the biography of Patrul Rinpoche
... He passed away at the age of twenty-five. Longchen Rabjampa Drime Wozer (klong chen rab 'byams pa dri med 'od zer, 1308-1364) was considered his reincarnation. ...
Read more from the biography of Pema Ledrel Tsel
... The next pre-incarnations were the nun Rikma Sanggye Kyi (rig ma sangs rgyas skyid, d.u.), from Tibet; Pema Drol (pad+ma sgrol, d.u.), the consort of Guru Chokyi Wangchuck (gu ru chos kyi dbang phyug, 1212-1270); Ngakchang Rinchen Drakpa (sngags 'chang rin chen grags pa, d.u.); the terton Pema Ledrel Tsel (pad+ma las 'brel rtsal, 1291-1315); the terton and scholar Longchen Rabjampa (klong chen rab 'byams pa, 1308-1364); and as Tokar (thod dkar, d.u.), a boy from Bumtang who died at the age of seven. ...
Read more from the biography of Pema Lingpa
... Ngakgi Wangpo also encouraged him to study the writings of Longchenpa, and had his own teacher, Lama Jinpa (bla ma sbyin pa, d ...
Read more from the biography of Shabkar Tsokdruk Rangdrol
Sonam Chopel studied the tenets and philosophy of the Nyingma tradition in depth, focusing on texts by eminent scholars such as Longchen Rabjampa (klong chen rab 'byams pa 1308-1364) ...
Read more from the biography of Sonam Chopel
... From these masters he received the three Yangtik cycles of the Dzogchen approach of utter lucidity ('od gsal rdzogs pa chen po yang thig skor gsum), Longchenpa’s Three Cycles of Being at Ease (ngal gso skor gsum), the Dzogchen Yeshe Lama (rdzogs chen ye she bla ma), and so forth. ...
Read more from the biography of Tubten Chokyi Dorje