The Treasury of Lives



Konchok Pelden (dkon mchog dpal ldan) was born at Sakya in 1526. His father, Lamo Dar (lha mo dar) was the younger brother of the tenth abbot of Ngor Ewam Choden (ngor ewaM chos ldan), Konchok Lhundrub (dkon mchog lhun grub, 1497-1557). Konchok Pelden's mother was a member of Ngorchen Kunga Zangpo's (ngor chen kun dga' bzang po, 1382-1456) family lineage. His childhood name was Tseten Dondrub (tshe brtan don grub).

At age thirteen, Konchok Pelden went to Ngor where he took monastic vows with Konchok Lhundrub and Gelek Shenyen (dge legs bshes gnyen, d.u.). At sixteen he went to Dreyul Kyetsel ('bras yul skyed tshal), a Sakya monastery in Tsang. During his time there he completed a course of study in philosophy with Kunkyen Sherab Ozer (kun mkhyen shes rab 'od zer, d.u.) the monastery's abbot. Konchok Pelden stayed at Dreyul Kyetsel until he was twenty-four years old.

He spent the next five years studying, primarily with Konchok Lhundrub. His teachers also included the eleventh Ngor abbot Sanggye Sengge (sangs rgyas seng ge, 1504-1569), Konchok Gyeltsen (dkon mchog rgyal mtshan, d.u.), and Konchok Gyatso (dkon mchog rgya mtsho, d.u.). Konchok Pelden is recorded to have been a diligent and accomplished student.

In his thirties he became one of the principal teacher at Ngor. The eleventh abbot Sanggye Sengge passed away in 1569 and Konchok Pelden was selected to take over the throne. As abbot, he gave teachings in locations other than Ngor as well. For instance, a ruler from Dzongkar (rdzong dkar) invited Konchok Pelden to come teach there, and along the way he stopped to give teachings in various monasteries and lay communities. And at Dreyul Kyetsel, where Nawang Drakpa Gyeltsen (ngag dbang grags pa rgyal mtshan, b. 15th c.) had invited him, Konchok Pelden taught while seated on the throne of the monastery's founder Jamchen Rabjampa (byams chen rab byams pa, d.u.).

In 1579 Konchok Pelden relinquished the Ngor throne temporarily to Drangti Namkha Pelzang (brang ti nam mkha' dpal bzang, 1532-1602). He gave the new abbot instructions in the presence of Jangpa Tashi Topgyel (byang pa bkra shis stob rgyal, c.1550-1603) and Sharchen Jampa Kunga Tashi (shar chen byams pa kun dga' bkra shis, 1558-1603) who would eventually become the fourteenth Ngor abbot. When Namkha Pelzang was ready to be enthroned, a master from the Tsedong (rtse gdong) family lineage and the twenty-fifth Sakya (sa skya) throne holder Sonam Wangpo (bsod nams sbang po, 1559-1621) came to Ngor to meet with him.

Konchok Pelden then went to Tsedong Monastery (rtse gdong dgon) where he stayed for three years. In 1583, he returned to Ngor and resumed the position of abbot. Soon after, in response to an invitation from Cho Ozer (chos 'od zer, d.u.) Konchok Pelden traveled to Tanak Tubten Namgyel Monastery (rta nag thub bstan rnam rgyal) and taught from the throne of Gorampa Sonam Sengge (go rams pa bsod nams seng ge, 1429-1489). In 1587, when Sonam Wangpo came to Ngor to receive teachings from Konchok Pelden, he gave empowerments to the assembly at Ngor as well as those visiting from Sakya. As abbot he also commissioned a set of golden paintings.

In addition to those already mentioned, his students also included Kunga Sonam Lhundrub (kun dga' bsod nams lhun grub, 1571-1642) and Kunga Delegs Tashi Drakpa Gyeltsen (kun dga' bde legs bkra shis grags pa rgyal mtshan, 1549-1588).

When Konchok Pelden passed away in 1590, Drangti Namkha Pelzang oversaw his funeral arrangements.

Dominique Townsend is an assistant professor of religion at Bard College.

Published August 2010

Images

Two Lineal Lamas

Two men, Kunkhyen and Jamyang Chokyi Gyalpo. This painting is from a set of compositions that appears based on similar paintings identified as a Sakya Lamdre Lineage set. The secondary lineage that starts at the top left and proceeds down the right and left registers is possibly the Prajnaparamita Lineage beginning with Shakyamuni Buddha.

Bibliography

Sangs rgyas phun tshogs. 1985 (17th c.) Dpal e waM chos ldan gyi gdan rabs nor bu'i phreng bzhes bya ba zhugs Dehradun: Sakya Center, pp. 25-27.

Mu po. gsung ngag rin po che lam ‘bras bla ma brgyud pa’i rnam thar kun ‘dus me long. 2002. Pe cin: Mi rigs dpe skun khang. pp. 99-103.

View this person’s associated Works & Texts on the Tibetan Buddhist Resource Center’s Website.