The Treasury of Lives



Dawa Gyeltsen (zla ba rgyal mtshan) was born to an extremely poor family in Rongbu (rong bu) valley in the Tsengo (tse ngos) area of Barkham Tongkhor, in 1476, the wood-horse year of the eighth sexagenary cycle. According to his biography a Bon lama prophesied that he would become a powerful Buddhist lama who would suppress the Bon teachings. He was identified as the reincarnation of Tsongkhapa Lobzang Drakpa's (tsong kha pa lo bzang grags pa, 1357-1419) disciple Duldzin Drakpa Gyeltsen ('dul 'dzin grags pa rgyal mtshan, 1374-1434).

He received Buddhist teachings from various teachers, such as Tashi Gyeltsen (bkra shis rgyal mtshan, d.u) and Dawa Wangchuk (zla ba dbang phyug, d.u), from whom he received monastic vows and the name Dawa Gyeltsen.

He pursued further studies in both religious and secular topics under Gewa Pel (dge ba dbal, d.u), Drakzang (grags bzang, d.u), Rinchen Drakpa (rin chen grags pa, d.u), Gendun Rinchen (dge 'dun rin chen, d.u.), Sanggye Rinchen (sangs rgyas rin chen, d.u.) and other masters at Chukmo Chokhor Ling (phyug mo chos 'khor kling) in Minyak Rabgang (mi nyag rab sgang), which was founded by Pakpa Lodro Gyeltsen ('phags pa blo gros rgyal mtshan, 1235-1280).

He later went to Lhasa and enrolled in Sera Me (se ra smad) Monastery where he trained in the five traditional subjects of the Geluk monastic curriculum, Abhisamayālaṃkāra, Mādhyamaka, Abhidharmakośa, Pramāṇavārttika, and Vinaya. He applied for residency at the Trewo Khamtsen (tre bo khams tshan), where many monks from Amdo customarily lived, but due to his economically disadvantaged situation he was not accepted. Instead he resided at the Rongwo Khamtsen (rong bo khams tshan), under the leadership of Rongwo Kirti Choje Lobzang Tokme (rong bo kirti chos rje blo bzang thogs med, d.u). All later Tongkhor incarnations likewise resided at the Rongwo Khamtsen while studying at Sera.

He returned to Amdo after several years of study at Sera. He first meditated at a cave hermitage called Kuso Tokgyel (sku bso thog rgyal) for a long period, such that the place came to be renamed in his honor, Dawa Cave (zla ba phug pa).

Dawa Gyeltsen took control of a small Bon institution in northern Kham, near Kandze (dkar mdzad), named Bonkhang Gangwa (bon khang sgang ba) and converted it into a Geluk hermitage which he named Sangchen Dorje Ling (gsang chen rdo rje gling). He later established a small monastery nearby, Tongkhor Tashilhunpo (stong 'khor bkra shis lhun po).

Dawa Gyeltsen is remembered for having actively promoted the Geluk tradition and for suppressing the Bon, which at the time was strong in the region.

He passed away at the age of eighty-two in 1556, the wood-rabbit year of the ninth sexagenary cycle.

Sonam Dorje is an independent scholar based in Amdo, he completed his Ph.D. in Dunhuang Tibetan Literature Study at Northwest Minzu University in Lanzhou, China

Published September 2012

Bibliography

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Sørensen, Per. 2007. "Restless relic – The Ārya Lokeśvara icon in Tibet: Symbol of power, legitimacy and pawn for patronage." In Kellner, Birgit, et. al., eds.,Pramāṇakīrtiḥ. Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday, vol. 2, pp. 857ff, Vienna: Institut für Südasien-, Tibet- und Buddhismuskunde, pp. 876-877.

View this person’s associated Works & Texts on the Tibetan Buddhist Resource Center’s Website.