The Treasury of Lives

རྒྱལ་སྲས་བསོད་ནམས་ལྡེའུ་བཙན་ནི་ཀློང་གསལ་སྙིང་པོའི་གདུང་སྲས་དང་ཀཿཐོག་དགོན་གྱི་རྙིང་མའི་བླ་མ་རིག་འཛིན་བདུད་འདུལ་རྡོ་རྗེའི་སྤྲུལ་སྐུ་ཡིན་ལ། ཁོང་གི་སྤྲུལ་སྐུ་ནི་དྲི་མེད་ཞིང་སྐྱོང་སྐུ་ཕྲེང་དང་པོ་ཡིན།




Gyelse Sonam Deutsen (rgyal sras bsod nams lde'u btsan) was born in 1675, the year of wood-hare in the eleventh sexagenary cycle. One of the sources has 1679 as his year of birth and other year variants are 1672/73-1721/22. His father was Katok Rigdzin Longsel Nyingpo (kaH thog rig 'dzin klong gsal snying po, 1625-1692), who was credited with revitalizing Katok Monastery (kaH thog)  in the seventeenth century. His mother was Wangmo Lhakyi (dbang mo lha skyid).

As an infant he was identified as the reincarnation of Rigdzin Dudul Dorje (rig 'dzin bdud 'dul rdo rje, 1615-1672) a famous treasure revealer associated with Katok.

He studied with his father and a number of eminent Nyingma teachers including Taksham Nuden Dorje (stag sham nus ldan rdo rje, b. c.1655), the First Dzogchen Drubwang Pema Rigdzin (rdzogs chen grub dbang 01 pad+ma rig 'dzin, 1625-1697), Terdak Lingpa Gyurme Dorje (gter bdag gling pa 'gyur med rdo rje, 1646-1714), and the Eighth Zhamar, Pelchen Chokyi Dondrub (zhwa dmar 08 dpal chen chos kyi don grub, 1695-1732).

He served as abbot of Katok following the tenure of Longsel Nyingpo's nephew Orgyen Lhundrub (o rgyan lhun grub), the son of his paternal uncle Tashi Wozer (bkra shis 'od zer).

Katok Rigdzin Tsewang Norbu (kaH thog rig 'dzin tshe dbang nor bu / pad+ma tshe dbang nor bu rdo rje dpal 'bar, 1698-1755) who visited Katok around 1720 was his main disciple.

At the age of forty-nine, in 1723, the water-hare year of the twelfth sexagenary cycle Gyelse Sonam Deutsen passed away. He was succeeded by his nephew Tsewang Trinle (tshe dbang 'phrin las) to the seat of Katok Monastery.

His reincarnation was identified as Drime Zhinkyong Gonpo (dri med zhing skyong mgon po, 1724-1760), the first in a line of prominent incarnations at Katok knonw as the Drime Zhingkyong.

His son, Japur Lama ('ja' phur bla ma) left Katok and lived in Powo on his way to settlement in Pemako. There, he had a son name Kengen Tulku (mkhan rgan sprul sku), who was the father of Dudjom Rinpoche, Jigdrel Yeshe Dorje (bdud 'joms rin po che 'jigs bral ye shes rdo rje, 1904–1987).

Samten Chhosphel earned his PhD from CIHTS in India where he served as the head of Publication Dept. for 26 years. He has a Master’s degree in Writing and Publishing from Emerson College, Boston. Currently he is an adjunct Assistant Professor at the City University of New York, and Language Associate in Columbia University, NY.

Published April 2011

དཔྱད་གཞིའི་ཡིག་ཆ་ཁག།

Helmut Eimer and Pema Tsering. 1982. A List of Abbots of Kah-thog Monastery According to Handwritten Notes by the Late Katok Ontul; an article in the Journal of the Tibet Society, pp. 11-14.

'Jam dbyangs rgyal mtshan. 1996. Rgyal ba kaH thog pa’i lo rgyus mdor bsdus. Chengdu: Si khron mi rigs dpe skrun khang, pp. 91-92.

Ronis, Jann. 2007. “Celibacy, Revelations, and Reincarnated Lamas: Contestation and Synthesis in the Growth of Monasticism at Katok Monastery from the 17th through 19th Centuries.” Ph.D. thesis, University of Virginia, pp. 80-81.

གང་ཟག་འདིའི་གསུང་རྩོམ་ཁག་བོད་ཀྱི་ནང་བསྟན་དཔེ་ཚོགས་ལྟེ་གནས་སུ་འཚོལ།