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... According to Go Lotsāwa, it went from Gelongma Pelmo to the Indian Paṇḍita Jñānabhadra and further to the Nepalese scholar Belpo Peñaba.[9] Zaya Paṇḍita (dza ya paN+Di ta blo bzang 'phrin las, 1642–1715) adds in Paṇḍita Candrakumāra (zla ba gzhon nu) before Jñanabhadra.[10] The commentarial tradition of Avalokiteśvara called the Cycle of Mahākaruṇikā, the Great Compassionate One, was transmitted to Srībhādra, Rinchen Zangpo and Atiśa Dīpaṃkaraśrījñāna. ...
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At some point in his life—we do not know precisely when—Dawa Gyeltsen traveled to Nepal where he received empowerment and instructions from the siddha Peñapa (pe nya pa) on the eleven-headed form of Avalokiteśvara and on the famous fasting ritual nyung-ne (smyung gnas) that comes down to us from the famous Indian nun Bhikṣuṇī Śrī, or Gelongma Pelmo (dge slong ma dpal mo) ...
Read more from the biography of Jangsem Dawa Gyeltsen