We do not yet have a biography for this person.
Are you interested in writing one?
If so, feel free to contact us.
In addition to Khandro Tāre Lhamo and the Second Pelyul Choktrul mentioned above, Apang Terton's other important disciples included a monk named Jangchub Dorje who was his treasure custodian (gter bdag);[61] Tangtrul Jigme Yeshe Tendzin Gyatso (thang sprul 'jigs med bstan 'dzin rgya mtsho); Zhuchen/Zhichen[62] Tulku Kunzang Tenpai Nyima (zhi/zhu chen sprul sku kun bzang bstan pa'i nyi ma); Lamkor Lama Sangye Gyatso (lam skor bla ma sangs rgyas rgya mtsho);[63] the Fourth Katok Chaktsa, Pema Trinle (kaH thog phyag tsha padma 'phrin las); the Third Dodrubchen, Jigme Tenpai Nyima (rdo grub chen 03 'jigs med bstan pa'i nyi ma, 1865–1926); both men who were identified as the Fourth Dodrubchen—Tubten Trinle Pelbar ('jigs med phrin las dpal 'bar, 1927–2022) and Rigdzin Tenpai Gyeltsen (rig 'dzin bstan pa'i rgyal mtshan, 1904–1961); Dzongter Kunzang Nyima (rdzong gter kun bzang nyi ma, 1904–1958), who was the grandson of Dudjom Lingpa; Yakshul Lama (yag shul bla ma); Gezhab Tulku Tsangyang Lodro (gad zhabs sprul sku tshangs dbyangs blo gros, 1908–1959), and many others.[64]
Apang Terton is also said to have taken three other reincarnations in Golok: one was his own nephew, Jigme Wangdrak Dorje ('jigs med dbang drag rdo rje), known as Tulku Tsepo (sprul sku tshe po), who was recognized by Dzongter Kunzang Nyima (rdzong gter kun bzang nyi ma, 1904–1958) and enthroned by Dudjom Rinpoche.[72] Another was Tulku Bulo (sprul sku bu lo), the son of a Golok chieftain ...
Read more from the biography of Apang Terton
Dudjom Lingpa is also said to have taken at least two other reincarnations: a mind incarnation, Sonam Deutsen (bsod nams lde'u bstan, 1910–1958),[49] the child of his son Tulku Drime Wozer; and a speech incarnation, Dzongter Kunzang Nyima (rdzong gter kun bzang nyi ma, 1904–1958), the child of his son ...
Read more from the biography of Dudjom Lingpa
... They also told him that the names of the child's parents.[9] Prophecies about the conditions of the child's birth and physical features like moles and white hairs were adduced from the writings of Getse Mahāpaṇḍita (dge rtse paN Di ta, 1761–1829), an unspecified Dodrubchen incarnation (rdo grub chen), Dudjom Lingpa (bdud 'joms gling pa, 1835–1904), Tsangpa Drubchen Jampa Chodzin (gtsang pa grub chen byams pa chos 'dzin, 1830–1945), Dzongter Kunzang Nyima (rdzong gter kun bzang nyi ma, 1904-1958), and the Third Katok Getse.[10] ...
Read more from the biography of Gyurme Tenpa Gyeltsen
In 1924, Khandro Bumo and Lerab Lingpa traveled from their home in Golok to stay at Shukjung Monastery (shugs 'byung dgon) at the invitation of his disciple Tulku Tsullo (sprul sku tshul lo) and Dodrubchen's nephew, Kunzang Nyima (kun bzang nyi ma, 1904–1958), an incarnation of Dudjom Lingpa ...
Read more from the biography of Khandro Bumo Trinle Peldron
... Her two main teachers were the Fourth Dodrubchen Rigdzin Jalu Dorje (rdo grub chen 04 rig 'dzin 'ja' lus rdo rje, 1927-1961) and Dzongter Kunzang Nyima (rdzong gter kun bzang nyi ma, 1904-1958), the grandson and speech emanation of the renowned terton, Dudjom Lingpa (bdud 'joms gling pa, 1835-1904) ...
Read more from the biography of Khandro Tāre Lhamo