The Treasury of Lives: A Biographical Encyclopedia of Tibet, Inner Asia and the Himalayan Region

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This person is mentioned in 1249 biographies.

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Read more from the biography of Botar Lodro Tobden

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Rinchen Chok (rin chen mchog) was born in Penyul ('phan yul), in U (dbus), into the Ma (rma) clan ...

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The life story of Machik Labdron (ma gcig labs sgron) has been recounted in several different Tibetan hagiographies (rnam thar), with considerable differences among them

As shown by the painting to the right, Machik is known to have taught other women

Alternate versions of the Chod transmission history suggest that the teachings were passed from Padampa to Machik's teacher, Sonam Lama, and then to her ...

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... According to a religious history by the Fourth Drukchen, Pema Karpo (brug chen 04 padma dkar po, 1527-1592), Zhang Lotsāwa received the transmission from her only after he took complete ordination ...

Read more from the biography of Machik Ongjo

Machik Rema Darma Jangchub is an important female saint of the Tropu Kagyu (khro phu bka' brgyud) tradition, and possibly of the Chod, or Severance, tradition as well ...

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Marpa Chokyi Lodro (mar pa chos kyi blo gros) was born around 1012 in Chukhyer (chu khyer) in the Lhodrak (lho brag) region of southern Tibet

In the Kathmandu Valley, Marpa encountered a large gaṇacakra ritual feast officiated by the Nepalese teachers Chitherpa and Paiṇḍapa, both disciples of the great Bengali adept Nāropa

After twelve years away, Marpa returned to Tibet once again accompanied by Nyo Lotsāwa ...

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Marpa Sherab Yeshe (smar pa shes rab ye shes) was born in a place in Markham (smar khams) called Rusho Gegye Jemai Long (ru shod dge rgyas bye ma'i klong), the youngest of three children

In 1165, Sherab Yeshe returned to Kham and, in 1167, founded Sho Monastery (sho dgon) in Markham ...

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Mel Lotsāwa Lodro Drakpa (mal lo tsA ba blo gros grags pa, d.u.) was an important translator during the Second Propagation, primarily involved in the Mahākāla and Cakrasaṃvara tantric traditions. ...

Read more from the biography of Mel Lotsāwa Lodro Drakpa

... In 1358 he also traveled with Chokle Namgyel to U, and, as they were returning to Tsang, Lodro Gyeltsen was offered the Menchu Hermitage (sman chu) ...

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According to Tsangnyon Heruka's account, Milarepa's ancestors were nomads of the Khyungpo (khyung po) clan from the northern region of the “central horn,” (dbus ru) one of two administrative regions of Tibet's central province (dbus)

When the boy turned seven, his father was stricken with a fatal illness and prepared a final testament that entrusted his wife, children, and wealth to the care of Milarepa's paternal uncle and aunt, providing that Milarepa regain his patrimony once he reached adulthood

Milarepa eventually reached Lhodrak where he met a heavyset plowman standing in his field

Milarepa returned to his homeland for a brief period and then retired to a series of retreats nearby

Milarepa spent the rest of his adult life practicing meditation in seclusion and teaching groups of disciples mainly through spontaneous songs of realization (mgur)

... How sad.
People invested in things of life's round—
I reflect and reflect and again and again I despair.
They engage and engage and stir up from their depths so much torment.
They whirl and they whirl and are cast in the depths of life's round.

Those dragged on by karma, afflicted with anguish like this—
What to do? What to do? There's no cure but the dharma.
Lord Akṣobhya in essence, Vajradhara,
Bless this beggar to stay in mountain retreat.

In the town of impermanence and illusion
A restless visitor to these ruins is afflicted with anguish.
In the environs of Gungtang, a wondrous landscape,
Grasslands that fed yaks, sheep, cattle, and goats
Are nowadays taken over by harmful spirits.
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.

This home of four pillars and eight beams
Nowadays resembles a lion's upper jaw.
The manor of four corners, four walls, and a roof, making nine
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.

This fertile field Orma Triangle
Nowadays is a tangle of weeds.
My cousins and family relations
Nowadays rise up as an army of foes.
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.
My good father Mila Shergyal
Nowadays, of him no trace remains.
My mother Nyangtsa Kargyen
Nowadays is a pile of bare bones.
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.

My family priest Konchok Lhabüm
Nowadays works as a servant.
The sacred text Ratnakūṭa
Nowadays serves as a nest for vermin and birds.
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.

My neighboring uncle Yungyal
Nowadays lives among hostile enemies.
My sister Peta Gonkyi
Has vanished without leaving a trace.
These too are examples of impermanence and illusion,
Examples that call me, a yogin, to practice.

Lord Akṣobhya in essence, compassionate one,
Bless this beggar to stay in mountain retreat. ...

Read more from the biography of Milarepa

... TBRC W23846.

... TBRC W2DB4607.

... TBRC W25983.

... TBRC W9209. ...

Read more from the biography of Mingyur Peldron

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Jaganmitrānanda/Mitrayogin is also famous for his Letter to King Candra (candrarājalekha) which is quoted extensively in the middle section of Tsongkhapa's (tsong kha pa, 1357-1419) Great Treatise on the Stages of the Path (lam rim chen mo) ...

Read more from the biography of Mitrayogin

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Read more from the biography of Miyowa Zhonnu Lodro

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Read more from the biography of Muchen Sanggye Rinchen

In addition to the masters mentioned above, Konchok Gyeltsen's teachers also included Peljor Sherab (dpal 'byor shes rab, d.u.), Kunga Pel (kun dga' dpal, d.u.), Yakton Sanggye Pel (g.yag ston sangs rgyas dpal, 1348-1414), Rongton Sheja Kunrig (rong ston shes bya kun rig, 1367-1449) and most importantly, Ngorchen Kunga Zangpo (ngor chen kun dga' bzang po, 1382-1456), with whom he studied the Cakrasaṃvara and Hevajra Tantras, as well as the Six Unions of the Kālacakra Tantra.

Konchok Gyeltsen also founded Linga Dewachen Monastery (gling dga' bde ba chen) in 1437 and Musu Yama Monastery (mus su ya ma dgon) in 1459. ...

Read more from the biography of Muchen Sempa Chenpo Konchok Gyeltsen

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Read more from the biography of Mutruk Chokyi Gocha

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Read more from the biography of Naktso Lotsāwa Tsultrim Gyelwa

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Read more from the biography of Namcho Mingyur Dorje

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From a young age Namgyel Draksang engaged in intensive studies under masters such as Lochen Jangchup Tsemo (lo chen byang chub rtse mo, 1303-1380), Ka Ngapa Peljor Sherab (bka' lnga pa dpal 'byor shes rab), the Indian Mahāpaṇḍita Vanaratna, and Bodong Paṇchen Chokle Namgyel (bo dong paN chen phyogs las rnam rgyal, 1376-1451) ...

Read more from the biography of Namgyel Drakpa Zangpo

Namgyel Gonpo was born in Ngamring (ngam ring) in the province of Lato Jang (la stod byang) in the earth-rabbit year, 1399 ...

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Read more from the biography of Namkha Chokyi Gyatso

Following his education he a substitute abbot (mkhan tshab) at the then-Sakya monastery Ngamring Chode (ngam ring chos sde) for many years

... Furthermore, he carried out many repairs and restorations of the main assembly hall at Jonang, the ecclesiatical residence, and the nearby retreat sites of Dewachen (bde ba can), Kyipuk Deden (skyid phug bde ldan), and Khacho Deden (mkha' spyod bde ldan). ...

Read more from the biography of Namkha Chokyong

The First Moktsa Tulku, Rigdzin Namkha Chowang (rmog rtsa 01 rig 'dzin nam mkha' chos dbang) was born in Moktsa (rmog rtsa), into a family named Sheputsang (she po tshang), probably around the first quarter of eighteenth century ...

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Read more from the biography of Namkha Gyeltsen

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Read more from the biography of Namkha Lekpai Gyeltsen

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Read more from the biography of Namkha Pel

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Read more from the biography of Namkha Pelwa

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Read more from the biography of Namkha Pelzang

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Read more from the biography of Namkha Rinchen

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Read more from the biography of Namkha Sengge

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Read more from the biography of Namkha Wosel

He was one of the co-authors, together with Kawa Peltsek (ska ba dpal brtsegs), of the Denkarma (ldan dkar ma) catalog of Buddhist scriptures done in the early ninth century under imperial orders. ...

Read more from the biography of Namkhai Nyingpo

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Read more from the biography of Namtrul Jigme Puntsok

Namtrul Namkha Yeshe (rnam sprul nam mkha’ ye shes) was born in 1446 in the region of Makhuk (rma khug) and belonged to the Dru (‘dru) clan ...

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Dorje Dudjom (rdo rje bdud 'joms) was born into the Nanam clan (sna nam), in Tsangrong (gtsang rong) ...

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Yeshe De (ye shes sde) was born into the Nanam clan (sna nam) and became one of the three foremost translators of the imperial era

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Nangdzse Dorje (nyang snang mdzad rdo rje) was born in the hamlet of Nyang in Rebkong (reb kong), Amdo ...

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Read more from the biography of Nangso Damepa

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Read more from the biography of Nangzher Lopo

... Judging by his epithet "Nartangpa" he was associated with the Kadam Nartang Monastery ...

Read more from the biography of Nartangpa Tsultrim Gyeltsen

Naza Drakpukpa Sonam Pel (na bza' brag phug pa bsod nams dpal) was a student of Zhangton Konchok Pel (zhang ston dkon mchog dpal, 1250-1317), from whom he received the Lamdre teachings ...

Read more from the biography of Naza Drakpukpa Sonam Pel

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Read more from the biography of Nene Metokma

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Read more from the biography of Nesar Jamyang Khyentse Wangchuk

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Read more from the biography of Neuzurpa Yeshe Bar

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Read more from the biography of Ngakgi Wangpo

He took complete ordination at the age of twenty-five from another Sakya master, Sonam Lhundrub (bsod nams lhun grub, 1441/1456-1525/1532) at a monastery called Samdrub Ling (bsam 'grub gling)

Ngari Paṇchen and Lekden Dorje then proceeded to Samye Monastery where they stayed for seven days in a nomadic tent performing rituals that included an extensive land blessing ceremony ...

Read more from the biography of Ngari Paṇchen Pema Wanggyel

The Ninteenth Ganden Tripa, Ngawang Chodrak (dga' ldan khripa 19 ngag dbang chos grags) was born in Tolung Dai Ngozhi (stod lung mda'i dngos gzhi) in 1501, the iron-bird year of the eighth sexagenary cycle ...

Read more from the biography of Ngawang Chodrak

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Read more from the biography of Ngawang Chojor Zangpo

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Read more from the biography of Ngawang Chokden

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Read more from the biography of Ngawang Chokdrub Tenpai Gyeltsen

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Read more from the biography of Ngawang Chokyi Gyatso

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Read more from the biography of Ngawang Chokyi Wangchuk

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Read more from the biography of Ngawang Chopel

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Read more from the biography of Ngawang Dogyu Yonten Rabgye

Jetsun Ngawang Jampa was always closely in touch with the Fifth Paṇchen Lama and the Seventh Dalai Lama whom he visited frequently and made maṇḍala offerings, and they often ate together ...

Read more from the biography of Ngawang Jampa

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Read more from the biography of Ngawang Jampel Mingyur Lhundrub Dorje

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Read more from the biography of Ngawang Jampel Rinchen

Although the emperor had forbidden the search for his reincarnation, Ngawang Lobzang Tenpai Gyeltsen (ngag dbang blo bzang bstan pa'i rgyal mtshan, 1844-1919/1920), who was born in Chone and who served as the Eighty-seventh Ganden Tripa, was identified as his reincarnation. ...

Read more from the biography of Ngawang Jampel Tsultrim Gyatso

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Read more from the biography of Ngawang Jamyang Tashi

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Read more from the biography of Ngawang Jamyang Tenzin Gyatso

The Ninth Pakpa Lha, Ngawang Lobzang Jigme Tenpai Gyeltsen ('phags pa lha 09 ngag dbang blo bzang 'jigs med bstan pa'i rgyal mtshan, 1849-1900), who was serving as the twenty-seventh abbot of Chamdo Jampa Ling, passed away suddenly at the age of fifty-two, while on pilgrimage at Samye Monastery ...

Read more from the biography of Ngawang Jigme Khenrab Tendzin Trinle

... His hagiography recounts how the Fourth Jebtsundamba blessed and entrusted Ngawang Khedrub as his representative when he was about to travel to Wutai Shan ...

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Read more from the biography of Ngawang Khedrub Gyatso

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Read more from the biography of Ngawang Khyenrab Jampel Nyingpo

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Read more from the biography of Ngawang Konchok Nyima

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Read more from the biography of Ngawang Kunga Lodro

Ngakchang Ngawang Kunga Rinchen (sngags 'chang ngag dbang kun dga' rin chen) was born at Tsedong in 1517, into the branch of the Khon family line based at the Ducho Labrang (dus mchod bla brang)

In 1534, at the age of sixteen, Kunga Rinchen ascended to the seat of Sakya as the twenty-third throne-holder, holding that office for fifty years, until his death in 1584. ...

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Read more from the biography of Ngawang Kunga Wanggyel

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Read more from the biography of Ngawang Lobzang Choden

The Fifth Dalai Lama studied with many of the leading lamas of his day; his record of received teachings (gsan yig) fills four volumes

In his autobiography, a work that is highly revisionist, the Dalai Lama wrote that Sonam Chopel secretly requested Gushri to follow his invasion of Kham with an attack on Tsang, thereby wiping out completely all rivals to Geluk dominance of Tibet

In 1651 the Dalai Lama received an invitation from the Qing Emperor Shunzhi (順治 r

The effect of the Beijing meeting was almost immediate

The Fifth Dalai Lama did not submit entirely to pressure from within the Geluk establishment to utterly eliminate all other religious traditions

He founded many monasteries, including Tarpa Ling Monastery in Chushur near Lhasa ...

Read more from the biography of Ngawang Lobzang Gyatso

Unlike his predecessors the Ninth Pakpa Lha trained at Chamdo rather than in Lhasa, learning reading and writing and undergoing his advanced studies in the traditional sutra and tantra ...

Read more from the biography of Ngawang Lobzang Jigme Tenpai Gyeltsen

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Read more from the biography of Ngawang Lobzang Tenpai Gyeltsen

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Read more from the biography of Ngawang Lobzang Tenpai Gyeltsen

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Read more from the biography of Ngawang Lobzang Tenpai Gyeltsen

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Read more from the biography of Ngawang Lodro Nyingpo

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Read more from the biography of Ngawang Lodro Rinchen

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Read more from the biography of Ngawang Lungtok Yonten Gyatso

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Read more from the biography of Ngawang Namkha Zangpo

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Read more from the biography of Ngawang Norbu

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Read more from the biography of Ngawang Nyendrak

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Read more from the biography of Ngawang Nyima

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Read more from the biography of Ngawang Pelden Chokyi Gyeltsen

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Read more from the biography of Ngawang Pelden Gyeltsen Chokyi Wangchuk

Following the victory of Gushri Khan (1582-1655) and the Qoshud Mongol army over the forces of the King of Tsang in 1642, a central Tibetan government was established with power initially shared between the Fifth Dalai Lama and the Qoshud Mongols

... In 1703, Lhazang Khan (lha bzang khang, d.1717) murdered his brother Vangjal and became ruler of the Qoshud Mongols

The political situation in Tibet was further complicated by the Sixth Dalai Lama, Tsangyang Gyatso's (tA la'i bla ma 06 tshangs dbyangs rgya mtsho, 1683-1706) refusal to take control of the government

In 1717 Ngawang Rinchen and his brother were able to go to Amdo, where they were received by the Seventh Dalai Lama, Kelzang Gyatso (tA la'i bla ma 07 bskal bzang rgya mtsho, 1708-1757) at Kumbum Monastery (sku 'bum) ...

Read more from the biography of Ngawang Rinchen

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Read more from the biography of Ngawang Sanggye Pelzang

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Read more from the biography of Ngawang Sonam Gyatso

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Read more from the biography of Ngawang Sonam Gyeltsen

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Ngawang Tashi (ngag dbang bkra shis) was born in Nyalung Village in Rebkong (reb kong), in 1678, the earth-horse year of the eleventh sexagenary cycle ...

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Read more from the biography of Ngawang Tashi Dechen Dorje

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Read more from the biography of Ngawang Tendzin

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The Second Gungtang, Ngawang Tenpai Gyeltsen (gung thang 02 ngag dbang bstan pa'i rgyal mtshan) was born at a small town called Cha near Ganden Monastery (dga' ldan gyi nye 'dabs cha) in U in 1727, the year of fire-sheep of the twelfth sexagenary cycle. ...

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The Eighth Chakra Tulku, Ngawang Tenpai Jungne Trinle Chokyi Gyeltsen (lcags ra sprul sku 08 ngag dbang bstan pa'i 'byung gnas 'phrin las chos kyi rgyal mtshan) was born in Robzho Pel in Chamdo region (chab mdo khul rob zho), in 1861, the iron-bird year of the fourteenth sexagenary cycle ...

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Read more from the biography of Ngawang Tenzin Gyatso

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Among his students were Tsewang Tendzin (tshe dbang bstan 'dzin), and Lhakyab Mergen Deiching (lha skyabs me rgan dai ching). ...

Read more from the biography of Ngawang Trinle Gyatso

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Read more from the biography of Ngawang Trinle Tenzin Khyenrab

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Read more from the biography of Ngawang Trinle Zangpo

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Read more from the biography of Ngawang Tsepel

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Read more from the biography of Ngawang Tsultrim

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Read more from the biography of Ngawang Tubten Kelzang Tenpai Dronme

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Read more from the biography of Ngawang Yeshe Tubten

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Read more from the biography of Ngedon Tendzin Zangpo

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Read more from the biography of Ngoje Repa

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Read more from the biography of Ngok Jo Tsultrim Sherab

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Read more from the biography of Ngok Kunga Dorje

... Another was Nyen Lotsāwa Darma Drak (gnyan lo tsA ba dar ma grags, d.u.) ...

Read more from the biography of Ngok Lotsāwa Loden Sherab

Ngorchen Kunga Zangpo (ngor chen kun dga' bzang po) was born in 1382 at Sakya Monastery in Tibet

At age twenty-five, after Yeshe Gyeltsen passed away, Kunga Zangpo traveled to Shang Chokor Gang (shangs chos 'khor sgang) to study with Kyabchok Pelzang (skyabs mchog dpal bzang, d.u.)

When Kunga Zangpo was twenty-nine, he went to Sabzang Monastery (sa bzang dgon) and took up a position of authority, offering his students a broad range of religious instruction including commentaries on texts, empowerments and reading transmissions, and ordination ceremonies

Kunga Zangpo's many students included the next seven abbots of Ngor, or Ngor Khenchen: Muchen Sempa Chenpo Konchok Gyeltsen (mus chen sems dpa' chen po dkon mchog rgyal mtshan, 1388-1469), Jamyang Sherab Gyatso ('jam dbyangs shes rab rgya mtsho, c.1396-1474), Kunga Wangchuk (kun dga' dbang phyug, 1424-1478), Pelden Dorje (dpal ldan rdo rje, 1411-1482), Gorampa Sonam Sengge (go rams pa bsod nams seng ge, 1429-1489), and Konchok Pelwa (dkon mchog 'phel ba, 1445-1514) ...

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Ngulchu Dharmabhadra (dngul chu d+harma b+ha dra) was born at Rongto Chukmo in Tsang Yeru (gtsang gyas ru'i cha rong stod phyug mo) in 1772, the water-dragon year of the thirteenth sexagenary cycle

Responding with deep sorrow to the death, within a year, of his brother, mother, and maternal aunt, at the age of nineteen Lobzang Tsering sought out the life on a true renunciate, and moved to Ngulchu Hermitage (dngul chu ri khrod) where, at the age of twenty, he received the vows of fully ordained monk from Lobpon Yeshe Peldrup (slob dpon ye shes dpal grub, d.u.)

... He then decided to pursue further studies and, between the age of twenty-two and thirty-two he frequently resided at Tashilhunpo (bkra bshis lhun po), the seat monastery of the Paṇchen Lamas ...

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[1] TOH: 1436 - BCRD, BDRC; TOH: 2033 - BCRD, BDRC; TOH: 2034 - BCRD, BDRC.

[3] TOH: 2463 - BCRD, BDRC

[10] TOH: 1436 - BCRD, BDRC; TOH: 2033 - BCRD, BDRC; TOH: 2034 - BCRD, BDRC.

[13] TOH: 3970 - BCRD, BDRC.

[16] TOH: 3409 - BCRD, BDRC.

[17] BDRC, ACIP.

[18] Buddhist Canon Research Database (BCRD) and Dan Martin's Tibskrit both name Drakpa Gyeltsen as the Tibetan translator of this text.

[22] See TOH: 3140 - BCRD, BDRC

[24] For example, TOH: 3142 - BCRD, BDRC. ...

Read more from the biography of Niṣkalaṅka

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Despite the alleged demise of Buddhism in Tibet following Langdarma's reign and assassination, Nubchen continued his work, composing several treatises, including the Munpai Gocha (mun pa'i go cha), an important early commentary on the Gonpa Dupai Do that had a significant impact on the formation of the Nyingma school. ...

Read more from the biography of Nubchen Sanggye Yeshe

Nyak is known to have combined in one person the “four great rivers of transmitted precepts” (bka'i chu babs chen po bzhi) derived from the great masters Padmasambhava, Vimalamitra, Vairocana, and Yudra Nyingpo (g.yu sgra snying po)

His reincarnations included Charrong Eyi Menpa (byar rong e yi sman pa) in the twelfth century and Ramo Shelman (ra mo shel sman) in the thirteenth century. ...

Read more from the biography of Nyak Jñānakumara

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Read more from the biography of Nyakla Pema Dudul

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Read more from the biography of Nyakpuwa Sonam Zangpo

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Read more from the biography of Nyamme Shākya Yeshe

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Read more from the biography of Nyamme Sherab Gyeltsen

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Read more from the biography of Nyang Tingdzin Zangpo

Nyangrel constructed a small hermitage at a relatively desolate place known as Mawochok (smra bo lcogs) in Lhodrak

Nyangrel remains best known for revealing The Copper Palace (bka' thang zangs gling ma), the first complete hagiography of Padmasambhava ...

Read more from the biography of Nyangrel Nyima Wozer

Nyawon Kunga Pel (nya dbon kun dga' dpal) was born in 1285 into the royal family of Gyantse in the Nyang region of Tsang ...

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Read more from the biography of Nyendrak Tarpa

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Read more from the biography of Nyene Rinchen Drak

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Read more from the biography of Nyida Sanggye

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Read more from the biography of Nyiga Kunga Nyima

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Read more from the biography of Nyigyel Pangdatsang

... TBRC W00KG09970) ...

Read more from the biography of Nyima Drakpa

... 1921), a Khampa trader who built the Pangdatsang family into one of the great trading firms of early twentieth century Tibet ...

Read more from the biography of Nyima Pangdatsang

Nyo Gyelwa Lhanangpa Sanggye Rinchen (gnyos rgyal ba lha nang pa sangs rgyas rin chen) was the only child of both of his two parents, he had two half brothers and two half sisters ...

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Read more from the biography of Oluk Darhan Nangso

... His most important disciple was Lochen Ratnabhadra (lo chen rat+na bha dra, 1489-1563). ...

Read more from the biography of Orgyen Dzongpa Chokyong Gyeltsen

The Second Chonyi Gyatso, Orgyen Jamyang (chos nyid rgya mtsho 02 o rgyan 'jam dbyangs), the reincarnation of Chopa Lugu (gcod pa lu gu, d.u.) was born in the eighteenth century as a nephew to Sonam Namgyel of Dzaka Monastery (dzaHka bsod nams rnam rgyal, d.u.), located relatively close to Katok itself. ...

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Read more from the biography of Pa Rinpoche

Dampa is said to have travelled to Tibet on either three, five or seven occasions, spending varying amounts of time during each visit

Dampa is associated with the area of Dingri in south Tsang where he spent much of his time

According to some Tibetan histories, Dampa taught Chod to Machik Labdron (ma gcig lab sgron, 1055-1149), who is generally said to have originated the teaching

His teachings came to be characterized in three lineages: Early, Intermediate and Late ...

Read more from the biography of Padampa Sanggye

Padmākaravarma was an eleventh century Kashmiri paṇḍita ...

Read more from the biography of Padmakaravarma

In addition to the above-mentioned biographical snippets, the Dunhuang archive also contains a lengthy commentary titled the Lotus Garland Synopsis (padma 'phreng gi don bsdus pa), a commentary on the Mahāyoga tantra known as the Noose of Methods (thabs kyi zhags pa)

Again, many of these themes are picked up and developed in subsequent biographies ...

Read more from the biography of Padmasambhava

Pajo Drukgom Zhikpo (pha jo 'brug sgom zhig po) was born the youngest of five children, in Kham, with the childhood name Dondrub Gyeltsen (don grub rgyal mtshan) ...

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... Other sources have them named Tsangpa Peldrak (gtsang pa dpal grags) and Tsangmo Rinchen Gyen (gtsang mo rin chen rgyan)

... His one younger brother, (or, according to some sources, his cousin) later known by the name Dampa Deshek (dam pa bde gshegs, 1122-1192), would found a very important early Nyingma monastery in Kham called Katok (kaH thog)

When Pakmodrupa was about twenty years old, taking with him a few turquoises for financing, he made the very long journey to the central parts of Tibet

A hermit in an area to the east of city of Tsetang (rtses thang), a place called Pakmodru (phag mo gru) which means ‘Sow Crossing,' handed over to him his meditation hut

The persons who rely [on these philosophies]
may have achieved certainty through their own intellects
in their various diverse views,
but since they have neither understood nor realized these
through meditation practice,
theirs are views devoid of realization.

Not just for three limitless eons,
but even for a million they may follow their procedures.
Still, there is no squeezing oil from husks.
They may plow and hoe the winter ground,
but come spring there will be no result.
Those who want to go east
waste their steps going west.
People suffering from the sweltering heat
desire shade, but surely, if they go again and again
to bask by the bonfire,
they will just go on suffering from the heat.

When Pakmodrupa died in 1170, the event is said to have been accompanied by a number of wondrous signs of his sainthood

... The most important and the best known of these lineages or schools were the Drukpa Kagyu, which came from his disciple Lingrepa Pema Dorje (gling ras pa pad+ma rdo rje, 1128-1188); the Drigung Kagyu, which came from Jikten Gonpo Rinchen Pel ('jig rten mgon po rin chen dpal, 1143-1217); and the Taklung Kagyu from Taklungtangpa Tashi Pel (stag lung thang pa bkra shis dpal, 1142-1209/1210)

... The other five disciples who are credited with establishing separate traditions of Kagyu traditions (or for being the teachers to the founders) are: Marpa Sherab Yeshe (smar pa shes rab ye shes, 1135-1203), founder of the Martsang Kagyu; Gyergom Tsultrim Sengge (gyer sgom tshul khrims seng+ge, 1144-1204), founder of the Shukseb Kagyu; Gyeltsa Rinchen Gon (rgyal tsha rin chen mgon, 1118-1195), founder of Tropu Monastery, the seat of the Tropu Kagyu initiated by his disciple, Tropu Lotsāwa Jampa Pel (khro phu lo tsA ba byams pa dpal, c.1172-1225/1236); Yabzang Choje Chokyi Monlam (g.ya' bzang chos rje chos kyi smon lam, 1169-1223), founder of the Yabzang Kagyu; and Yelpa Yeshe Tsek (yel pa ye shes brtsegs, 1134-1194), founder of the Yelpa Kagyu. ...

Read more from the biography of Pakmodrupa Dorje Gyelpo

The Fourth Zhiwa Lha, Pakpa Gelek Gyeltsen (zhi ba lha 04 'phags pa dge legs rgyal mtshan), was born in 1720, the iron-mouse year of the twelfth sexagenary cycle, in Drayab Gau Shodo (brag gyab ga'u shod mdo), in Kham ...

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Once Pakpa was settled at Khubilai's court, he gained a significant degree of influence and authority

In 1264 Khubilai Khan sent Pakpa and his brother back to Tibet to convince Tibetans to accept Mongol rule

Pakpa was able to use the power and other resources of his position to further his uncle's scholarly and cultural projects ...

Read more from the biography of Pakpa Lodro Gyeltsen

Paṇchen Bumdrak Sumpa (paN chen 'bum phrag gsum pa) was born in Yeru Khangmar Drakung (g.yas ru khang dmar brag khung) ...

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While Gyelwai Nyugu first introduced Patrul to the nature of mind, Patrul's full-blown awakening to unobstructed awareness (zang thal gyi rig pa) came at the hands of Do Khyentse Yeshe Dorje (mdo mkhyen brtse 'jigs med ye shes rdo rjes, 1800-1866) ...

Read more from the biography of Patrul Rinpoche

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Read more from the biography of Pawo Wangchuk Tengpa Lobzang Nyima

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A remarkable painting of the opening of Rongme contains a scene with the royal revelers ...

Read more from the biography of Pelden Chime Takpai Dorje

Pelden Chokdrub (dpal ldan mchog grub) was born in 1454, the wood-dog year of the eighth sexagenary cycle, in Kongpo, a place called Drakchi Lateng Khai Nyang-chip, (kong po brag ci la stang kha'i nyang cib) ...

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... Gyume Lobpon Ngawang Chokden (rgyud med slob dpon ngag dbang mchog ldan; the Fifty-fourth Ganden Tripa?) collected a bright red piece of iron in the shape of a norbu gakyil (nor bu dga' 'khyil), a highly prized jewel ...

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At first, Pelden Tsultrim stayed at Sakya and engaged himself in studying the Tantra Trilogy of Hevajra (kye rdor rgyud gsum)

At age twenty-three, in 1355, Pelden Tsultrim went to Jangchub Dzong (byang chub rdzong) in Tsamorong (tsha mo rong), where he engaged himself for a period of three years in religious practice ...

Read more from the biography of Pelden Tsultrim

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Read more from the biography of Pelgyi Lhunpo

Pelgyi Sengge (dpal gyi seng ge) was born in Lodrak (lho brag) into the Shupu clan (shud phu), the same clan as King Tri Songdetsen (khri srong lde'u btsan) ...

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Read more from the biography of Peljor Dondrub

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... For example, in the final lines of his History of the Yamāntaka Lineage, Khontonpa refers to himself as “Peljor Lhundrub, a Khon monk, who, though born into the Mañjuśrī Khon lineage of the glorious Sakyapas, came to understand and to have faith in the texts of the omniscient Lobzang Drakpa [i.e., Tsongkhapa].” The Dalai Lama also asserted that Khontonpa was a reincarnation of Geluk patriarchs Jamchen Choje Shakya Yeshe (byams chen chos rje shAkya ye shes, 1354-1435) and of Chokyi Gyeltsen (chos kyi rgyal mtshan, 1469-1544), the writer of the Sera Je textbooks. ...

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Read more from the biography of Pema Chodzom

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Read more from the biography of Pema Kundrol Namgyel

According to the legend of the Khandro Nyingtik, King Tri Songdetsen's daughter, Princess Pemasel (pad+ma gsal), died when she was eight years old ...

Read more from the biography of Pema Ledrel Tsel

Pema Lingpa's legend has it that his previous incarnations were Lhachik Pemasel (lha gcig pad+ma gsal, d.u.), daughter of the Tibetan king Tri Songdetsen (khri srong lde brtsan, 742-796) ...

Read more from the biography of Pema Lingpa

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Read more from the biography of Pema Norbu

... Around 1820, at Tsurpu Monastery (mtshur phu) he gave teachings and ordination to the Fourteenth Karmapa, Tekchok Dorje (karma pa 14 theg mchog rdo rje 1798/9-1868/9), who later came to Kham to continue to study with him. ...

Read more from the biography of Pema Nyinje Wangpo

Pema Rangdol (pad ma rang grol) was born in Sabzang (sa bzang) in the Mongolian enclave of Sokpo (sog po), Amdo, in 1786. ...

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Read more from the biography of Pema Tekchok Tenpai Gyeltsen

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Read more from the biography of Pema Trinle

... Because of the Fifth Dalai Lama, Ngawang Lobzang Gyatso's (ta la'i bla ma 05 ngag dbang blo bzang rgya mtsho, 1617-1682) patronage of the Jangter (byang gter) tradition and of Dorje Drak (in contrast to other Nyingma lineages and institutions that had close ties to the defeated Tsang King), the Fifth Dalai Lama took a strong interest in the young Dorje Drak incarnation, protecting Dorje Drak and giving Pema Trinle refuge vows and, later, full ordination as well, bestowing on him the name Lobzang Pema Trinle (blo bzang pad+ma 'phrin las).

... In this capacity he served for decades as the chief ritual officiator of the new Tibetan state, presiding over elaborate ceremonies such as the final consecration of the Potala Palace (po ta la) and longevity rites for the young Sixth Dalai Lama, Tsangyang Gyatso (tA la'i bla ma 06 tshangs dbyangs rgya mtsho, 1683-1706). ...

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... In the Himalayan Art Resources (image #90187), there is a painting of a worldly protector, Shangmo Bamo ...

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Read more from the biography of Pema Vajra

Sources form the early nineteenth century give the incarnation line as follows: Gushri Pelden Dondrub (stag phu gu shrI dpal ldan don grub, 1382-1466) Zhangpo Chogyel Tendzin (zhang po chos rgyal bstan 'dzin, d.u.), Ngawang Chodrak Zangpo (ngag dbang chos grags bzang po, 1493-c.1559), Lobzang Tenpai Gyeltsen (blo bzang bstan pa'i rgyal mtshan, 1714-1762), Lobzang Chokyi Wangchuk (blo bzang chos kyi dbang phyug, 1765-c.1792) and Ngawang Lobzang Tendzin (ngag dbang blo bzang bstan 'dzin, b.1808) and Lobzang Dondrub (blo bzang don grub, d.u.) ...

Read more from the biography of Pema Vajra Jampel Tenpai Ngodrub

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Read more from the biography of Polhane Sonam Tobgye

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Read more from the biography of Polu Khenpo Dorje

Pomdrakpa Sonam Dorje (spom brag pa bsod nams rdo rje) was born in 1170 in Drigyel Dampa Chopuk ('bri rgyal dam pa chos phyug)

Sonam Dorje once asked Sanggye Rechen who would carry on his teaching ...

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Read more from the biography of Ponchen A-nga

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Potowa taught what were known as the Six Basic Texts of the Kadampa: the Mahāyānasutra-alamkara, the Bodhisattvabhumi, the Shikshasamuccaya, the Bodhisattva-avatara, the Jataka, and the Udanavarga, as well as Atiśa's Bodhipatapradipa. ...

Read more from the biography of Potowa Rinchen Sel

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... He took ordination at Gyel Lhakhang

... At Nyetang, he is said to have studied with Atīśa Dīpaṃkara (c.982-1054), and was one of Dromton Gyelwa Jungne's ('brom ston rgyal ba 'byung gnas, 1004/1005-1064) three main disciples, who together were known as the “three brothers” (sku mched rnam gsum)

... The other two were Potowa Rinchen Sel Chokle Namgyel (po to ba rin chen gsal phyogs las rnam rgyal, 1027/1031-1105) and Chennga Tsultrim Bar (spyan snga tshul khrims 'bar, 1038-1103)

... Puchungwa studied with Dromton for seven years at Reting. The three brothers journeyed around Central Tibet widely spreading the Kadam teachings. ...

Read more from the biography of Puchungwa Zhonnu Gyeltsen

Sumpa Zhabdrung Puntsok Namgyel (sum pa zhabs drung phun tshogs rman rgyal) was born in a small town called Sumpa near Gonlung Jampa Ling Monastery (dgon lung gi nye 'dabs sum pa grong tsho) in Tso-ngon in north-east Amdo, presumably in the second half of the seventeenth century ...

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Read more from the biography of Purtsa Khenpo Akon

Ra Lotsāwa attended the Fire Dragon Religious Conference (me 'brug chos 'khor) that convened in 1076 under the sponsorship of King Tsede (mnga ' bdad rtse lde, d.u.), the nephew of the famous King Jangchub O (byang chub 'od, d.u.) of the Guge (gu ge) kingdom in western Tibet ...

Read more from the biography of Ra Lotsāwa Dorje Drakpa

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Read more from the biography of Ra Sonam Wanggyel

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Read more from the biography of Rabten Gyatso

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Read more from the biography of Rangjung Dorje

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... 1921), a Khampa trader who built the Pangdatsang family into one of the great trading firms of early twentieth century Tibet, and his wife Nyi Karma (nyi kar ma), a member of the Drongmetsang (grong smad tshang) family of Markham (rmar khams) ...

Read more from the biography of Rapga Pangdatsang

Ratna Lingpa (rat+na gling pa) was born in 1403 into a wealthy family in Drushul, Lhodrak (lho brak gru shul) ...

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Read more from the biography of Rendawa Zhonnu Lodro

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Read more from the biography of Rigdzin Chodron

This essay was adapted from Gathering The Elements: The Cult of the Wrathful Deity Vajrakīla according to the Texts of the Northern Treasures Tradition of Tibet ...

Read more from the biography of Rigdzin Godemchen

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Read more from the biography of Rigdzin Pelchen Dupa

Katok Rigdzin Tsewang Norbu (kaH thog rigs 'dzin tshe dbang nor bu) was born in Sangen Sowa (sa ngan bso ba), in Kham, into the Go (sgo) clan

The previous year Tsewang Norbu had traveled to Markham Wendzong (smar khams dben rdzong) to meet Zurmang Chetsang Sungrab Gyatso (zur mang che tshang gsung rab rgya mtsho, 17/18th century), whom Tsewang Norbu came to consider his second root lama

In 1733 both the Twelfth Karmapa and the Eighth Zharmapa died en route to China, and Tsewang Norbu became involved in the search for their replacements, attaining a heightened level of influence among the Kagyu community. He continued his involvement in Tibetan politics and Karma Kagyu religious affairs for the next several decades, serving as representative in Ladakh for the King of Tibet, Polhane Sonam Tobgye (pho lha nas bsod nams stobs rgyas, 1689-1747), and successfully mediating the end of a conflict there.

Tsewang Norbu also avoided criticizing Sonam Deutsen, even as he singled out that lama's reincarnation, Drime Zhingkyong Gonpo (dri med zhing skyong mgon po), who had assumed abbacy of Katok in the mid eighteenth century and whom Tsewang Norbu blamed for the deteriorated state of the monastery's buildings ...

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Read more from the biography of Rigpai Reltri

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Read more from the biography of Rinchen Dorje

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Read more from the biography of Rinchen Gyelpo

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Read more from the biography of Rinchen Gyeltsen

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Read more from the biography of Rinchen Gyeltsen

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Read more from the biography of Rinchen Jangchub

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Read more from the biography of Rinchen Lekdrub

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Read more from the biography of Rinchen Namkha Dorje

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Read more from the biography of Rinchen Peldzom

... The Sadutshang family (sa 'du tshang) had substantial land-holdings in Kandze (dkar mdzes) and developed into a large trading firm with a Lhasa base in a manor house, Sadutshang, in the Banak Zhol (sbra nag zhol) neighborhood.

... Along with the Pangdatsang (spang mda' mtshang) family firm and the estate of the Fifth Reting Rinpoche, Tubten Jampel Yeshe Gyeltsen (rwa sgreng 05 thub bstan 'jam dpal ye shes bstan pa'i rgyal mtshan), they were referred to as the Reting-Pangda-Sadu triumvirate (re spom sa gsum). ...

Read more from the biography of Rinchen Sadutshang

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Read more from the biography of Rinchen Sherab

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Read more from the biography of Rinchen Tendzin Trinle Dorje

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Read more from the biography of Rinchen Wozer

In Kashmir he met his first teacher, Śrāddhakaravarman, and began studying Sanskrit texts on philosophy and tantric practice ...

Read more from the biography of Rinchen Zangpo

Rokam Nyima Sherab (ro skam nyi ma shes rab) was born in 1139 in Lakyi Pulung Nyangkhang (glags kyi phu lung myang khang) of U

... He served in one of the battles fought by the followers of Zhang Yudrakpa Tsondru Drakpa (zhang g.yu brag pa brtson 'grus grags pa, 1123-1193) and then became the lama's attendant at Ngarpuk (ngar phug) ...

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This essay was adapted from The Buddha's Doctrine and the Nine Vehicles: Rog Bande Sherab's Lamp of the Teachings, pp ...

Read more from the biography of Rokben Sherab Wo

The Third Changkya, Rolpai Dorje (lcang skya 03 rol pa'i rdo rje) was born in 1717 in the Drakkar territory of Nub Padmo De Monastery (nub padmo'i sde dgon) outside Liangzhou (lang gru), modern-day Wuwei

Rolpai Dorje was recognized as a reincarnation of the Second Changkya, Ngawang Lobzang Choden (lcang skya 02 ngag dbang blo bzang chos ldan, 1642-1714) in 1720 and brought to his monastic seat, Gonlung Jampa Ling (dgon lung byams pa gling), one of the four most important Geluk monasteries in Amdo. ...

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Rongton Sheja Kunrik (rong ston shes bya kun rig) was born into a Bonpo family from Gyelrong (rgyal mo rong), a region of Kham. ...

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Born into a family of religious teachers, Rongzom Chokyi Zangpo (rong zom chos kyi bzang po) is presumed to have flourished in the second half of the eleventh century and to have lived a long life ...

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Sabzang Mati Paṇchen Lodro Gyeltsen (sa bzang ma ti paN chen blo gros rgyal mtshan) was born in 1294 in the Ngari (mnga' ris) region of western Tibet ...

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... (See TBRC W1CZ1188.) ...

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Sachen Kunga Nyingpo (sa chen kun dga' snying po) was the son of Khon Konchok Gyelpo ('khon dkon mchog rgyal po, 1034-1102), the first Sakya throne holder and the founder of Sakya monastery

At the age of twelve, under Bari Lotsāwa's guidance, Sachen did a six-month retreat on Mañjuśrī and reported a remarkable vision that inspired the now longstanding and widely practiced teaching known as Parting from the Four Attachments (zhen pa bzhi bral)

When Sachen was ready to receive the Lamdre (lam 'bras) teachings, which would become the core of the Sakya tradition, he sought out Zhangton Chobar (zhang ston chos 'bar, 1053-1135), a former student of Se Karchungba (se 'khar chung ba), also known as Seton Kunrik (se ston kun rig, 1029-1116)

Sachen followed this advice and over the course of the next eighteen years he meditated intensively on the sequential transmission he received from Zhangton Chobar

Sachen was purportedly the first to write down the previously oral Dorje Tsig Kang (rdo rje tshig rkang) or Vajra Verses, a foundational teaching of the Lamdre tradition that is attributed to Virupa and was transmitted to Tibet by Shakya Yeshe ...

Read more from the biography of Sachen Kunga Nyingpo

Sakya Lotsāwa Jampai Dorje (sa skya lo tsA ba 'jam pa'i rdo rje) was born in 1485, the wood-snake year of the eighth sexagenary cycle, in Tsedong (rtse gdong) ...

Read more from the biography of Sakya Lotsāwa Jampai Dorje

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Read more from the biography of Sakya Paṇḍita Kunga Gyeltsen

Śākyaśrībhadra was born in Daśobharā, in Kashmir, in 1127 (some sources have or 1145)

When Śākyaśrī was seventy-seven he was invited to Tibet by Tropu Lotsāwa Rinchen Sengge (khro phu lo tsA ba, 1173-1236?) who went to the Chumbi Valley in search of him; they met in a town called Vaneśvara

Śākyaśrī is said to have brought with him relics of the Buddha that his brother, Buddhacandra, is said to have received from a Sinhalese arhat

Early in his time in Tibet, possibly while still on his route to Tropu from Chumik (chu mig) in 1204, he met Sakya Paṇḍita Kunga Gyeltsen (sa skya paN Di ta kun dga' rgyal mtshan, 1182-1251), who was on his way to Kyangdur (rkyang 'dur) with funeral offerings following the death of his father, Pelchen Opo (dpal chen 'od po, 1150-1203)

...

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Samlo Lama Sanggye Tashi (bsam blo bla ma sangs rgyas bkra shis) was born in Drowo Lung (gro bo lung) in Lodrak (lho brag), in the thirteenth century ...

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Read more from the biography of Samten Puntsok

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Read more from the biography of Sanggye Dorje

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Read more from the biography of Sanggye Gompa Sengge

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During an absence from his monasteries, Sanggye Pel appointed the still-young Sanggye Jungne as abbot in his stead, despite the presence of his disciple Sanggye Peljor, the First Chakra Tulku, (lcags rwa 01 sangs rgyas dpal 'byor, 1629-1703) and other prominent disciples and senior lamas ...

Read more from the biography of Sanggye Jungne

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The First Chakra Tulku, Drubtob Sanggye Peljor (lcags ra sprul sku 01 grub thob sangs rgyas dpal 'byor), was born in 1449, the earth-snake year of the eighth sexagenary cycle ...

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Sanggye Puntsok (sangs rgyas phun tshogs) was born in 1649 into the Namru (gnam ru) clan, also known as the Khyungpo (khyung po), among which many Bon masters and some important Buddhist figures such as Milarepa (mi la ras pa, 1040-1123), Lowo Khenchen Sonam Lhundrub (glo bo mkhan chen bsod nams lhun grub, 1456-1532), and Jamyang Kunga Pelzang ('jam dbyangs kun dga' dpal bzang) had emerged ...

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The Twenty-seventh Ganden Tripa, Sanggye Rinchen (dga' ldan khri pa 27 sangs rgyas rin chen) was born in a nomad family in the grasslands of Lalo Dokde in Meldro (mal gror kla klo'i 'brog sde) in 1540, the iron-mouse year of the ninth sexagenary cycle. At a young age he was admitted in the Nyakre House (nyag re khang tshan) of Shartse College (shar rtse grwa tshang) at Ganden Monastery (dga' ldan dgon). ...

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Sanggye Sengge began teaching at the age of twenty-five and quickly attracted many disciples

When the tenth Ngor abbot Konchok Lhundrub passed away in 1557, Sanggye Sengge was enthroned at Ngor ...

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Sanggye Wonpo Drakpa Pel (sangs rgyas dbon po grags pa dpal) was born in Yangsho Bongra (g.yang dhod bong ra steng) in Kham in 1251 into the Taklung Gazi (stag lung ga zi) clan

He thus left for Kham, taking with him a number of relics despite continued entreaties from the Taklung monks ...

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Sanggye Yarjon Sherab Lama (sangs rgyas yar byon shes rab bla ma) was born in Dongna in Bongra Teng (bong ra stengs kyi gdong sna), or, alternately, Chupak (chu phag), in 1203

Sanggye Yarjon was known to have emphasized practice over study ...

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Sanggye Yeshe (sangs rgyas ye shes) was born in the Tsang Valley (gtsang rong) in Tibet in 1525, in a town called Drukgya (drug brgya), the youngest of four sons

... During this time Sanggye Yeshe developed true renunciation, and took the vows of a fully ordained monk at Riwo Gempel Monastery (ri bo dge 'phel), with Chokle Nampar Gyelwa (phyogs las rnam par rgyal ba) serving as abbot ...

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Although Sengge Sherab never held the throne of Ralung, he is considered part of the lineage because he trained with Nyima Sengge (nyi ma sengge, 1251-1287), the fourth abbot of the monastery and the third of the “Nine Incomparable Lions,” and among his disciples were Sengge Rinchen (seng+ge rin chen, 1242-1297), the fifth abbot of Ralung, and Pang Lotsāwa Lodro Tsenpa (dpang lo tsA ba blo gros brtan pa, 1276-1342), whom he ordained. ...

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Shabkar Tsokdruk Rangdrol (zhabs dkar tshogs drug rang grol) was born in 1781 among the yogins of the Rebkong (reb kong) region in Amdo province, who were renowned for their mastery of the Vajrayāna practices

Jampa Chodar found Ngakgi Wangpo at the latter's seat, the formerly Geluk monastery of Urgeh Dratsang (u rge grwa tsgang), and stayed with him there until Ngakgi Wangpo's death in 1807 and received from him a full range of teachings, from Lojong to the teaching that became his central practice, the treasure revelation of Kunzang Dechen Gyelpo (kun bzang bde chen rgyal po, b ...

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According to the First Kondor Tulku, Shākya Lhawwang's (dkon rdor sprul sku 01 mkhas grub shAkya lha dbang ...

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He also received teachings from Lama Zhang Namkha Rinchen (bla ma zhang nam mkha' rin chen) such as the empowerment of Hevajra, the reading transmission for the Hevajratantra and the ritual permission (rje gnang) for the "major and minor dharmapālas," that is, the two Mahākāla forms of Vajrapañjara and Four-faced Śrīmahākāla

In the eleventh month of that same year, Sharchen departed from Jonang and travelled to U (dbus) ...

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Sherab Gyatso (shes rab rgya mtsho) was born in 1803, the water-pig year of the thirteen sexagenary cycle, in Tsezhung (rtse gzhung) in eastern Amdo ...

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Read more from the biography of Shingza Paṇḍita Lobzang Dargye Gyatso

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... If the former dates are accurate, then he predates the great translator Rinchen Zangpo (rin chen bzang po, 958-1055) by almost a century

... Later, Chel Jungne Gyeltsen (dpyal 'byung gnas rgyal mtshan, twelfth century) learned of Smṛti's predicament, bought his freedom, and asked him to teach

Smṛti chose as his home the village of Serwok (gser 'og), on the banks of the Serden river (gser ldan 'bri klung). Jamgon Kongtul (jam mgon kong sprul, 1813-1899/1900), who visited the area many centuries later, praised it for its beauty and added that he came to believe that the place was blessed

Smṛti then traveled to Langtang (glang thang) in Denma ('dan ma), north of Derge (sde dge), and he moved into an old Tārā temple that was built in the imperial period, the Langtang Dolma Lhakhang (glang thang sgrol ma lha khang)

... Some sources state that he taught Ye Chenpo Sherab Drak (gyas chen po shes rab grags, 1127-1185) and Tingdzin Zangpo (ting 'dzin bzang po, twelfth to thirteenth century), but this would put Smṛti in the mid to late twelfth century, which seems too late

... Dromton Gyalwai Jungne ('brom ston rgyal ba'i 'byung gnas, 1004-1064), the founder of the Kadam tradition, is said to have studied Sanskrit grammar under Smṛti before going to central Tibet around 1030, and this seems plausible.

... Smṛti's small hut at Drentang appears to have become a hermitage (ri khrod) for monks, now known as Drentang Monastery (dran thang dgon) and the Third Karmapa Rangjung Dorje (karma pa rang byung rdo rje, 1284-1339) recognized the monastery's first lama

Much later, the hermitage was converted into a Karma Kagyu monastery by the Derge king Tenpa Tsering (btsan pa tshe ring, 1676-1738)

... Almost a century later, the Eighth Situ, Choki Jungne (si tu 08 chos kyi 'byung gnas, 1700-1774) endowed the monastery with some land

... The contents of the monastery – which is also known as the Drentang Kumbum (dran thang sku 'bum) – were catalogued by Jamgon Kongtrul in 1838 at the request of the Ninth Situ, Pema Nyinje (si tu 09 padma nyin byed, 1774-1853)

... thirteenth century) was close to death, he became depressed, bemoaning the fact that he had to die in the "dirty land of Tibet." His disciples told him that Tibet couldn't be that bad since other great pandits, like Atiśa, had also died there

... Dānaśīla replied, "Atiśa could handle it, but I don't have even one percent of the good qualities of that venerable ācārya." Then the students pointed to Padampa Sanggye (pha dam pa sangs rgyas), another Indian master who had died in Tibet, and Dānaśīla replied that he didn't have even a tenth of that yogi's good qualities

Different Tibetan lamas throughout history – Rongzom Choki Zangpo (rong zom chos kyi bzang po, 1042-1136), Ga Rabjampa Kunga Yeshe (sga rab 'byams pa kun dga' ye shes, 1397-1470), Dudjom Rinpoche (bdud 'joms rin po che, 1904-1987), among them – are said to be reincarnations of Smṛtijñānakīrti. ...

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Lhapel transmitted the tantric teachings to Nubchen Sanggye Yeshe (gnubs chen sangs rgyas ye shes).

... Pema Lhundrub Gyatso (padma lhun grub rgya mtsho, 1660-1727), the second throne holder of Pelyul Monastery (dpal yul), was considered to be his reincarnation. ...

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Sonam Bumpa (bsod nams 'bum pa) was born at a place called Mangpu (mang phu) in 1222, the water-horse year of the fourth sexagenary cycle ...

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Sonam Gyatso founded a number of monasteries ...

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... He did not ordain, as he fathered at least one son, Nyemdo Kunga Zangpo (snye mdo kun dga' bzang po, 1258-1316), who is counted as a disciple. ...

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Sonam Tsemo (bsod nams rtse mo) was born in 1142

Sonam Tsemo's work Chola jugpai go (chos la ‘jug pa'i sgo), which he composed at the age of twenty-six at Nalatse, was extremely influential on the work of his nephew Sakya Paṇḍita Kunga Gyeltsen (sa skya paN+Di ta kun dga' rgyal mtshan, 1192-1251), the fourth Sakya patriarch and a widely renowned scholar ...

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Darma Yonten was a teacher to Sakya Jetsun Drakpa Gyeltsen (sa skya rje btsun grags pa rgyal mtshan, 1147-1216) ...

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Sumpa Yeshe Lodro (sum pa ye shes blo gros) was born in U region of Tibet in late tenth century ...

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Tashi Pel was twenty-three, the year 1165, when he first visited Pakmodru

Just like his teacher Pakmodrupa, health permitting, Taklungtangpa would teach during the first half of the month, and during the waning phase of the moon he would generally keep a very strict retreat

Taklungtangpa's last years might seem uneventful, but they were entirely occupied by his meditation and teaching activities ...

Read more from the biography of Taklungtangpa Tashi Pel

Taktsang Lobzang Rabten (stag tshang blo bzang rab brtan) was born in 1676, the fire-dragon year of the eleventh sexagenary cycle, in eastern Amdo ...

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When Tāranātha was fourteen years old, the Indian adept Buddhaguptanātha (d.u.) arrived in Tibet ...

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On the sudden death of the Second Gyeltsab, Sanggye Nyenpa took the position of main teacher to the Karmapa ...

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... Tripa 95.jpg" width="230" />

The Ninety-fifth Ganden Tripa, Tashi Tongtun (dga' ldan khri pa 95 bkra shis stong thun) was born into the Lhunpotsang family (lhun po tshang) in the Minyak region of Kham (khams mi nyag) in 1881, the iron-snake year of the fifteenth sexagenary cycle, although this date is not definitive ...

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... He was the younger brother of the influential treasure revealer Rigdzin Longsel Nyingpo (gter ston rig 'dzin klong gsal snying po, 1625-1692), associated with the Katok tradition (kaH thog rdo rje ldan)

... He studied treasure revelation (gter ma) and other topics of the Vajrayāna under Rigdzin Dudul Dorje (rig 'dzin bdud 'dul rdo rje, 1615-1672), another prominent treasure revealer (gter ston) and the teacher Tashi Wozer's brother, Longsel Nyingpo. ...

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[12] See URL: http://kunphentibetanmedicine.com/about-us/the-kunphen-history/

... See URL: http://kunphentibetanmedicine.com/services/products-catalogs/ ...

Read more from the biography of Tashi Yangphel Tashigang

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... Real power had been held by Wangchen Gonpo's elder brother Sonam Puntsok (bsod nams phun tshogs, d

... 1714), the fourth abbot of Lhundrubteng (lhun grub steng), the royal monastery of Derge ...

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In the Iron Monkey year of 1680, Tenzin Rabgye was enthroned as the Fourth Druk Desi of Bhutan, a position he held until 1695 ...

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According to his hagiography, he made little progress in his practice until, at the age of thirty, he heard about the fame of a master called Geshe Yungdrung Yeshe (dge bshes g.yung drung ye shes) and instantaneously felt a deep faith in him

... Also it seems he was recognized by Terton Mishik Dorje (gter ston mi shigs rdo rje) as a reincarnation of the twelfth century Bon master Gomchen Barwa (sgom chen 'bar ba). ...

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Tonmi Sambhota is also said to have accompanied the Minister Gar Tongtsen (mgar stong btsan) to Nepal to escort the Nepalese princess Belsa Tritsun (bal sa khri btsun) to Lhasa, and to China to escort the Chinese princess Wencheng Gongjo, known in Tibetan as Gyasa Kongjo (rgya bza' kong jo, d ...

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Trimalo Triteng was born into the Dro ('bro) clan, an influential family during the imperial period, probably in the mid-seventh century ...