The Bodong tradition refers to a teaching tradition based at Bodong E monastery. Its unique Lamdre tradition was later absorbed by the Sakya tradition, but the monastery has maintained its independent institutional identity.
The Bon (bon) tradition is organized around indigenous religious practices, beliefs, and deities of the Himalayan region. It is intermingled with many Buddhist elements but has maintained a doctrinal and institutional independence.
The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa Lojong and Lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama.
The Jonang tradition was established by Dolpopa Sherab Gyaltsen, a thirteenth century Sakya monk famous for his Zhentong teachings. The Jonang teachings and monasteries were suppressed in Tibet in the seventeenth century but survived in Amdo.
The Kadam tradition, which traces its origin to the teachings of Atisha, was the first of the so-called New Schools of Tibetan Buddhism, traditions which arose during or after the Second Propagation of Buddhism in the tenth century.
The Kālacakra tradition begins in Tibet with the translation of the Kālacakra tantra some time around 1027 and has since diffused among most Tibetan religious traditions.
The Lamdre teachings are said to have originated with teachings given to the Indian siddha Virūpa by the deity Nairātmyā. They was transmitted in Tibet by the eleventh century translator Drokmi Lotsawa Śākya Yeshe, who received them from the Indian paṇḍita Gayādhara.
The Marpa Kagyu traces its origin to the eleventh century translator Marpa and his famous disciple Milarepa. It split into as many as twelve sub-traditions, the best known being the Karma Kagyu, the Drigung, and the Drukpa.
The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century, and who is said to have hidden teachings -- known as treasures -- in the landscape of Tibet for future revelation.
The Orgyen Nyendrub tradition originated in the thirteenth century with Orgyenpa Rinchen Pel, who traveled twice to India in search of new Buddhist teachings.
The Ra tradition of Vajrabhairava was propagated by Ra Lotsawa Dorje Drakpa in the eleventh century and was subsequently absorbed into most other traditions.
The Sakya tradition developed in the eleventh century in the Khon family of Tsang, which maintained an Imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.
The Shangpa Kagyu tradition was established in the eleventh century by Khyungpo Neljor, who received Mahāmudrā teachings in India from Niguma, and who established the monastery of Shang Shang Dorje Den in Tsang.
The Zhije and Chod traditions originated with the teachings of Padampa Sanggye and Machik Labdron, and have been absorbed into almost all traditions of Tibetan religion.
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The TBRC RID number refers to the unique ID assigned by the Tibetan Buddhist Resource Center (TBRC.org) to each historical figure in their database of Tibetan literature.